Salla Raunio - Palvelut | tsv.fi
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Salla Raunio - Palvelut | tsv.fi
De novis libris iudicia 255 In short, is a valuable addition to the tophanes and ancient comedy. BABETTE PÜTZ: ! " # $% $% &''( )* +(/'/011/((&3 4)) &63 7" &6 * 8 &''3 9 ;8 <= > 8 = ?8< &&@ "A8 scene di simposio e il 8 888 B 9 B @ " per meglio capire alcuni aspetti pratici del simposio greco, dal quale erano di regola escluse le 9 C <= ? E F< 0+ G&'H&J 36 @ K 9 H@ 8L (, , ), il successo (personale o di un gruppo; , Pluto, , !), l'invecchiamento e il maturare dell'uomo (Nuvole, Vespe). Nel secondo capitolo ven 88 R B 9 @ essere di carattere religioso (fallici) o del tutto violenti (come quelli in Vespe 1299 sgg. o in 3(' H&H1 @ K 8 erano general R 88 U 9 3@ V R W R 8 X di ", gli enigmi e l'uso di profumi. Queste categorie sono presentate in quattro appendici 9 H01Z&&6@ 8 ) 8 B ricordati solo i frammenti comici. #$% GERALD A. PRESS: & ' C K &''( )* +(/' /&16+H(13 [))) &6' 7" H&++ & ' 7 " ( ' C V &01 Arctos 61 9&'H&@ B " % ) % " 9 H1Z&'@ V < "%L C< " % V <" "L "< R " " " V <\ ? ] " = "< % ) % 7 E " problematic nature of different approaches to the dialogues, but also his respectful attitude towards the reader attempting to deal with such problems. This attitude is apparent from the " B V L % " " W % " dialogues; in ) % V The other two principles, holism and organicism, are less successfully applied. Instead of deepening the argumentation, their use remains fragmentary and repetitive. This concerns R " " sion between arguments as philosophical content and dialogic form as a literary device, though V % " L << < < << < < 9 H+&@ V " # does not enlighten the integrative reading mode with which he tries to % ) " << << < < = " R B F $ < B _ < 9 /(@ R 9@ % R <E F< " " < < 9 H0'@ < < 9 De novis libris iudicia 257 H0+@ V the main themes in Wolfgang Wieland's *+ (1982), which, <" " < " 7 H+th % " V " R " " ) " " L " <" < However, the doctrinal conception of philosophy is not overturned by stating that in " < % < < , < 9 H13@ ) " cave allegory in the Republic % " \ % in which the relation between the ideal and the real is always under consideration. This raises R " " R " R " V " B DAVID M. LEIBOWITZ: -.. / C ] " C Z * z &'H' )* +(/'0&HH+6(+& )4 H+6 7" 0' ]= /' K8 " , pays special attention to Socrates' " " ) R B K8 ,0 | 7 1) < < 9 +174). Discussing the " ,K8 " 9 1@ K8 V % approach and the concept of irony. The Straussian approach might be called a branch of esoteri-