1 A Catalogue of the Greek Manuscripts Acquired by the Bodleian

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1 A Catalogue of the Greek Manuscripts Acquired by the Bodleian
BARBARA CROSTINI
PUBLICATIONS
BOOKS
A Catalogue of the Greek Manuscripts Acquired by the Bodleian Library since 1916
(Excluding Those from Holkham Hall) (Oxford, 2003).
Selected Texts from the Evergetis Katechetikon: Editio Princeps with Introduction,
Translation and Notes, Belfast Byzantine Texts and Translations, The Queen‟s
University, Belfast (forthcoming).
ARTICLES IN REFEREED JOURNALS
„Navigando per il Salterio: riflessioni intorno all‟edizione elettronica del manoscritto
Londra, British Library, Addit. 19.352. Seconda parte. Il significato storico del
Salterio di Teodoro‟, Bollettino della Badia greca di Grottaferrata 56–7 (2002–3),
133–209.
„Le fonti dell‟omeliario liturgico di Paolo Everghetino (†1054): sintesi di spiritualità per
un monachesimo rinnovato‟, in Siculorum Gymnasium n.s. a. 57 (2004) (= Atti del
VI Congresso Nazionale dell’Associazione Italiana di Studi Bizantini), 179–99.
„A Fourteenth-Century Homiliary for Nuns: Structure, Contents and Context of MS.
Cromwell 22‟, Byzantinische Zeitschrift 95 (2002), 35–68.
„Navigando per il Salterio: riflessioni intorno all‟edizione elettronica del manoscritto
Londra, British Library, Addit. 19.352. Prima parte‟, Bollettino della Badia greca
di Grottaferrata 55 (2001), 191–215.
„Structure and Dating of Codex Atheniensis graecus 788, Typikon of the Monastery of the
Theotokos Evergetis‟, Scriptorium 52 (1998), 330–49, pl. 52–54.
„The Katechetikon of Paul, Founder of the Monastery of the Theotokos Evergetis, in
Relation to the Foundational Documents‟, Orientalia Christiana Periodica 64
(1998), 123–41.
„The Emperor Basil II‟s Cultural Life‟, Byzantion, Revue Internationale des Etudes
Byzantines 66 (1996), 55–80.
„Interpreting the Interpretors: the Principles and Aims of the Protheoria‟, Ostkirchliche
Studien 42 (1993), 51–59.
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BARBARA CROSTINI
ARTICLES IN EDITED BOOKS
„Paul of Evergetis as Founder and Reformer‟, in M. Mullett, ed., Founders and
Refounders of Byzantine Monasteries, Belfast Byzantine Texts and Translations,
6.3 (Belfast, 2007), pp. 379–95.
„What Was Kosher in Byzantium?‟, in Leslie Brubaker, ed., Eat, Drink and Be Merry,
37th Spring Symposium of Byzantine Studies, Birmingham, 2003 (Aldershot, 2007),
pp. 165–73.
„Mapping Medieval Miracles in Byzantium: the Development of the Legend of St
Alexios‟, in Kate Cooper and Jeremy Gregory, eds, Signs, Wonders, Miracles:
Representations of Divine Power in the Life of the Church, Studies in Church
History, 41 (Woodbridge, 2005), pp. 87–97.
„Christianity and Judaism in Eleventh-Century Constantinople‟, in Vincenzo Ruggieri
and Luca Pieralli, eds, EUKOSMIA. Miscellanea per il 75o di Padre Vincenzo
Poggi S.J. (Soveria Mannelli, 2003), pp. 167–87.
„Fondatori a confronto: San Simeone il Nuovo Teologo e Paolo Everghetinos attraverso
le “catechesi”‟, in Simeone il Nuovo Teologo e il monachesimo a Costantinopoli.
Atti del X Convegno ecumenico internazionale di spiritualità ortodossa, sezione
bizantina, Bose, 15–17 settembre 2002 (Magnano, 2003), pp. 103–28.
„The Liturgical Calendar of the Evergetis Katechetikon‟, in R.F. Taft and G. Winkler,
eds, Acts of the International Congress ‘Comparative Liturgy Fifty Years after
Anton Baumstark’, Orientalia Christiana Analecta 265 (Rome, 2001), pp. 705–37.
„New Manuscripts from the Bodleian Library‟, in G. PRATO, ed., I manoscritti greci tra
riflessione e dibattito, Atti del V Colloquio Internazionale di Paleografia Greca
(Cremona, 4–10 ottobre 1998), 3 vols (Florence, 2000), 2: pp. 725–28.
„Originality and Dependence in the Katechetikon of Paul of Evergetis: Some Examples
of Catecheses Adapted from Theodore of Stoudios‟, in M. Mullet and A. Kirby,
eds, Work and Worship at the Theotokos Evergetis, Belfast Byzantine Texts and
Translations, 6.2 (Belfast, 1997), pp. 178–200.
„Towards a Study of the Scriptorium of the Monastery of the Theotokos Evergetis:
Preliminary Remarks‟, in M. Mullet and A. Kirby, eds, The Theotokos Evergetis
and Eleventh-Century Monasticism, Belfast Byzantine Texts and Translations, 6.1
(Belfast, 1994), pp. 176–97.
FORTHCOMING ARTICLES
„Il culto di Sant‟Alessio nell‟undicesimo secolo tra Oriente ed Occidente‟, in Il
monachesimo d’Oriente e d’Occidente nel passaggio dal I al II millennio cristiano:
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persone, istituzioni, rapporti spirituali, Monastero Esarchico di Grottaferrata, 23–
26 settembre 2004, Analekta Cryptoferritis (Grottaferrata).
„Stoudios and the 1054 Schism‟, in Monastères à Byzance et environs, Michel Kaplan,
ed., Byzantina Sorboniensia (Paris).
„The Christian Greek Bible in Byzantium‟, in The New Cambridge History of the Bible,
vol. 2: The Medieval Bible, A. Matter and R. Marsden, eds.
„The Greek Translations of Saint Augustine‟, in ‘After Augustine’: The Oxford Guide to
the Historical Reception of Augustine, Karla Pollmann, ed.
„The Quotations of Saint Augustine in the Work of Pietro Pomponazzi‟, in ‘After
Augustine’: The Oxford Guide to the Historical Reception of Augustine, Karla
Pollmann, ed.
„Riflessi del contrasto con l‟Occidente nei manoscritti studiti miniati del dopo-scisma
(1054)‟, in Ortodossia e Eresia a Bisanzio (IX-XII s.). Atti della IX Giornata di
Studi dell’Associazione Italiana di Studi Bizantini (AISB), Roma, 5-6 Dicembre
2008, F. D‟Aiuto (ed.).
„Moral Teaching in the Eleventh Century: the Physiologos between Stoudios and
Montecassino‟, in Festschrift ...., S. Lucà ed.
„Value and Forms of Christian Teaching in Byzantium in the Eleventh Century: New
Authorities, Ancient Texts‟, in Networks of Learning – Scholars in Byzantium and
the West, 1000–1200: Proceedings from the ‘Charismatic Authority, Spiritual
Friendship’ workshop, eds. N. Gaul and S. Stickel.
ARTICLES IN PREPARATION
„Encyclopaedic Traits in the Spiritual Literature of the Eleventh Century‟, in
Encyclopaedic Trends in Byzantium? Acts of the Colloquium, Katholieke
Universitiet Leuven, 6-8 May 2009, eds. C. Macé & P. van Deun.
„La tradizione indiretta del Liber asceticus di Massimo il Confessore nel Katechetikon di
Paolo Everghetino‟, in Byzantion.
„Monastic Typika Manuscripts‟, in The Oxford Handbook of Greek Paleography, Niels
Gaul ed.
BOOK REVIEWS
New Blackfriars 81 (2000), 300–01: John Baggley, Festival Icons for the Christian Year
(London: Mowbray, 2000), xii + 180 pp.
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The Catholic Historical Review 86 (2000), 656–8: Marie-France Auzépy,
L’Hagiographie et l’iconoclasme byzantin: le cas de la Vie d’Étienne le Jeune,
Birmingham Byzantine and Ottoman Monographs, 5 (Aldershot: Ashgate, 1999),
x + 342 pp.
The Catholic Historical Review 89 (2003), 288–90: Dumbarton Oaks Papers 55 (2001).
The Catholic Historical Review 89 (2003), 290–91: Hilarion Alfeyev, St Symeon the New
Theologian and Orthodox Tradition, Oxford Early Christian Studies (Oxford,
2000).
The Catholic Historical Review 89 (2003), 282–83: Gregorio Magno, Vita di san
Benedetto. Versione greca di papa Zaccaria, ed. Gianpaolo Rigotti, Hellenika 8
(Alessandria, 2001).
New Blackfriars 85 (2004), 249–50: Gregory Collins OSB, The Glenstal Book of Icons:
Praying with the Glenstal Icons (Glenstal Abbey, 2002).
The Classical Review 56.1 (2005): M. L. Sosower, Signa officinarum chartariarum in
codicibus graecis saeculo sexto decimo fabricatis in bibliothecis Hispaniae
(Amsterdam: Adolf M. Hakkert, 2004).
The Heythrop Journal 51.2 (2010), 327–9: Teresa Morgan, Popular Morality in the Early
Roman Empire (Cambridge: CUP, 2007).
The Heythrop Journal (forthcoming): Kate Cooper, The Fall of the Roman Household
(Cambridge, 2007).
The Heythrop Journal (forthcoming): (double recension) John Monfasani, Greeks and
Latins in Renaissance Italy. Studies on Humanism and Philosophy in the 15th
Century, Variorum CS 801 (Aldershot, 2004) & Paul F. Grendler, Renaissance
Education Between Religion and Politics, Variorum CS 845 (Aldershot, 2006).
The Heythrop Journal (forthcoming): From Rome to Constantinople: Studies in Honour
of Averil Cameron, H. Amirav & B. ter Haar Romney, eds (Leuven: Peeters, 2007).
Byzantine, Medieval and Greek Studies (forthcoming): Eva Nystrom, Containing
Multitudes: Codex Upsaliensis Graecus 8 in Perspective (2008).
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