Significance of Nakshatras

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Significance of Nakshatras (Stellar)
in Jyothisha
By
Asthana Jyothisha Vidhwan , Sri Ahobila Muth,
Naadi Jyothisha Kesari
Dr.NVRA Raja
M.A (Philosophy & Religion), M.A.(Astrology), Ph.D.(Astrology)
-----------------------------------------------------------------------------------------------------“Sahobhirvisvam paricakramu rajah purva dhamanyamita mimanah Tanusu
visva bhuvana ni yemire prasarayanta purudha praja anu”1
Planets with their super natural powers move around in various planes and
control the overall existence as well as non-existence of all beings. Strictly in
accordance with their strength, they confer all Karmic effects, both good and
bad, to one and all. So, they are the ultimate executors of this entire creation.
Astrology is a science which reveals an individual’s environment, patterns of
behaviour, potentialities, propensities, fortunes, misfortunes, his vicissitude
of life, his past, present and future. In short, it is a blue print of his destiny.
The truth is that astrology is quite different from all other disciplines and it is
in a class by itself. This study will serve as a foundation for laymen, students
and enthusiasts alike who wish to further their understanding of this study,
which in ancient times had been considered “the king of sciences”. Astrology
is based on the relationship of all stellar bodies to the earth. It is primarily
concerned with all the bodies in our solar system including the planets, the
Sun, the Moon, asteroids and comets.
1
Rig Veda 10:4.56.5
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Among the greatest wonders of world, is the wonder of the Nadi Granthas in India
that reveal with stunning accuracy even the minute details of person’s life. Among
Nadi Granthas, Dhruva Nadi by Sage Satyacharya occupies a unique place. Based
on Dhruva Nadi, Sugar Peru Nadi and some principles from Budha Nadi, the
Meena System of Stellar Astrology or Nadi Jyothisa was developed by Late Sri R
Gopala Krishna Row (Meena 1) and Late Sri N V Raghava Chary (Meena 2) in
late thirties. Invaluable astrological principles, which were not found in the
classical astrological works, were given; upon which one can reliably proceed in
the delineation of a horoscope.
Generally in traditional astrology almost all the astrologers give importance to
planets and their positions in the zodiac. As per Nakshatra siddhantha or
stellar astrology, it is not the planets posited that going to deliver good or bad
results but their star lords i.e. the planets posited in particular star that star
lord is going to deliver the result to the native.
In timing of events, chaara (naksahatra pada) of planets plays an important
role in deciding the event. As per Meena, the ruling planet of a particular
period will not show its effects throughout its period, but there will be
variation, according to the pada of the constellation in which the ruling
planet 2is situated.
Jyotisha Sastra is prominent and primitive among all the sciences. It has been
developing from the beginning of the creation and is evergreen.


Authors of Nadi Jyothisha or Stellar System of Astrology, 1939
It is very important to state that Meena had introduced the Ruling Planet Theory in
1939 ( part I) and emphasised that ruling planets period only events of a particular bhava
or planet will take place. Here the period what they had mentioned was Vimsothari
dasa,bukthi period.
2
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“Yada sikha mayuranam naganam manayo yada
Tadvat Vedanta sastranam Jyothisham moordhanisthitam”
Astrology is supreme among Vedic sciences like peacock’s tail and a gem on
the snake’s head. Beautiful peacock’s tail is compared with material affairs
and glorious rays of gem for knowledge.
One without eyes is a blind man. While objects, which are near at hand, can
be identified by touch, those at a distance can only be seen by the eyes. Just
as the human eyes are useful in identifying objects far and near, the
Jyothisha Sastra is useful in seeing the disposition of planets and stars in
time i.e., many years ago or hereafter in the future. Since mere touch cannot
identify colour, eyes are necessary to distinguish these. Likewise, even if a
planet is sighted today, we would not know its effects based on its location
and how it affects us. Jyothisha alone can throw light on the subject. That is
why it is called the eye of the Veda Purusha.
There are injunctions as to the time of performing Vedic rituals with reference to
planetary positions. The dates of marriage and other ceremonies are fixed
when the planetary positions are considered favourable. Jyothisha is also
known by the name of ‘Nayana’ meaning the eye. ‘Naya means to lead. A blind
person has to be led by someone. For those of us who are fortunate in having
eyes which can see, the eye performs the role of the ‘leader’. Having
determined the auspicious time for doing Vedic karmas, Jyothisha plays the
role of eye in leading us to their actual performance.
The constellations are based on the approximate number of days that the
Moon takes to complete a cycle relative to the stars. The Vimsothari dasa
predicts the moon's position through the lunar science in the Indian
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tradition. This is also used to calculate Muhurtas, or auspicious time to begin
any job.
In Rigveda we find the present star position.
“Ameeya ruksha nihitasa uchcha naktam dahasya kuhu chiddi veyuhu,
Adabdani varunasya vratani vichakasaschandrama naktameti”
In this mantra it reveals that the stars throwing light during nights are
dismal or very less in the day light of the Sun.
“Vajanavathi suryasya yoshachitree magharaye eese vasoonam”
(Ruk.sa.7.7.5)
The Chitra & Makha naksatras are well explained in this mantra. In a mantra of
Yajurveda we find the 27 constellations which mean that our rishis’ and muni’s
were familiar with 27 constellations.
Every branch of knowledge arose in India as an extended application or an
extension of a philosophical system. Even the nakshatras which play a
prominent part in astrology have presiding deities. Let us take Anuradha
nakshatra, which is considered to be the best Nakshatra for any
auspicious functions and its deity is Mitra, a form of the Sun. As you
know that, the Hindu astrology did not treat the planets and naksatras
as mere material objects, but as a force charged with or radiating an
energy arising from a presiding deity. Purusha sukta (Rig veda10.90)
quotes of the Sun coming from the eye and of the Moon from the mind of the
cosmic creator the God. The Sun is said to be the eye of the Gods and to be
the animating soul (surya atma jagatastasthushas cha) of the moving and
unmoving Universe. Astrological principles thus are based on a spiritualistic
philosophy.
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What Is Meant By The Term Nakshatra/Star / Constellations?
By the term “Star” is meant that which is fixed and unchangeable and also
motionless. There are myriads and myriads of these stars or jyotisa in the
heavens. Out of these, there are only about 300 stars which are useful to the
different globes or in other words have influence on them. All these countable
stars are grouped into 27 group stars from Aswini to Revati. The three stars
which resemble the face of a horse are called Aswini (Aswa-horse) and the
three others in the form of a triangle are called Bharani, and similarly other
groups, viz, Kritika, Rohini etc. First of all the Aswini group starts and to the
east of this is Bharani and to the east of this Kritika and so one. And in this
manner all the 27 stars-groups are formed into a circle commencing from the
east. This is called the Bha-Chakra or Zodiac. All these stars have occupied
Akasa or heavens.3
NAKSHATRAS (CONSTELLATIONS/STARS) AND THEIR
No.
Nakshatras
(Constellations)
LORDS
Ruling Planet
Astronomical Name
Deity
Starting
Colour
Dasha
1
Aswini
Beta Arietis
Ashwini brothers Ketu
Blood red
2
Bharani
35 Arietis
Yama
Venus
Blood red
3
Kritika
Eta Tauri
Agni
Sun
White
4
Rohini
Aldebaran
Brahma
Moon
White
5
Mrigshirsha
Lambda Orionis
Chandra
Mars
Silver Grey
6
Aridra
Alpha Orionis
Rudra
Rahu
Green
7
Punarvasu
Beta Geminorium
Adity
Jupiter
Lead
8
Pushyami
Delta Cancri
Brihaspathi
Saturn
Black mixed with red
9
Ashlesha
Alpha Hydroe
Nagas
Mercury
Black mixed with red
Regulus
Pithras
Ketu
Ivory or cream
10 Makha
3
Seetarama Sharma V,Gateway to Astrology,Kalpataru publications,
pp.1-2,ed.1949
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11 Purvaphalguni
Delta Leonis
Bhaga
Venus
Light brown
12 Uttaraphalguni
Beta Leonis
Aryaman
Sun
Bright blue
13 Hastha
Delta Corvi
Aditya
Moon
Deep green
14 Chitra
Spica Virginis -Vegus
Tvashtav
Mars
Black
15 Swati
Arcturus
Vayu
Rahu
Black
16 Vishaka
Alpha Libroe
Indra-Agni
Jupiter
Golden
17 Anuradha
Delta Scorpio
Mitra
Saturn
Reddish brown
18 Jyeshta
Antares
Indra
Mercury
Cream
19 Moola
Lambda Scorpio
\Nirrti
Ketu
Brownish yellow
20 Poorvashada
Delta Sagittari
Jal
Venus
Black
21 Uttarashadha
Sigma sagittari
Vishwa deva
Sun
Copper
22 Sravana
Alpha Aquiloe
Vishnu
Moon
Light blue
23 Dhanista
Beta Delphinum
Ashta vasav
Mars
Silver Grey
24 Sadabhisa
Lambda Aquarius
Varuna
Rahu
Aquamarine
25 Poorvabhadrapada Alpha Pegasi
Ajaikapat
Jupiter
Silver grey
26 Uttarabhadrapada Gama Pegasi
Ahir Budhanya
Saturn
Purple
27 Revati
Pooshvav
Mercury
Brown
Zeta Piscum
Nakshatras (Constellations/Stars)
(Direction, tatwa and part of the body)
STARS
1. Aswini
2. Bharani
3. Kritika
4. Rohini
5. Mrigaseera
6. Aridra
7. Punarvasu
8. Pushyami
9. Ashlesha
10. Makha
11. P.Phalguni
12. U.Phalguni
13. Hastha
14. Chitha
15. Swati
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DIRECTION
TATWA
East
East
East
East
East
SouthEast
SouthEast
SouthEast
South
South
South
South
SouthWest
SouthWest
West
Prithvi
Prithvi
Prithvi
Prithvi
Prithvi
Jala
Jala
Jala
Jla
Jala
Jala
Tejo
Tejo
Tejo
Tejo
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PART OF BODY
Upper Foot
Lower Foot
Head
Forehead
Eyebrows
Eyes
Nose
Face
Ears
Lips and Chin
Right Hand
Left Hand
Fingers
Neck
Chest
16.
17.
18.
19.
20.
21.
22.
23.
24.
25.
26.
27.
Vishaka
Anuradha
Jesta
Moola
Poorvashada
Uthirashada
Sravana
Dhanista
Sadabhisa
P.padraphada
U.padraphada
Revati
West
West
West
Northwest
Northwest
North
North
North
North
North
North
North
Tejo
Tejo
Vayu
Vayu
Vayu
Vayu
Vayu
Akasa
Akasa
Akasa
Akasa
Akasa
Breasts
Stomach
Right Side
Left Side
Back
Waist
Genitals
Anus
Right Thigh
Left Thigh
Knee caps
Ankles
THE CHARACTERISTICS (OF PERSONS) BORN UNDER THE
NAKSHATRAS (CONSTELLATIONS) (GENERAL)
General characteristics like physical, mental and behavioral nature of
persons, shapes, spread of degrees in a sign, deity and results of different
padas of 27 constellations (stars) are given below:
1 Aswini - Horse Head (Aries 0°00' to 13°20'):
Aswini is the first nakshatra of the zodiac having a spread from 0°-0'-0" to
13°-20' and is ruled by the node Ketu. Aswini is governed by the Aswins, the
twin horsemen. The Sun is exalted here and the horse is the preferred
transport of the Sun God. Sun's exaltation in Aswini is a reminder to the soul
of their eternal connection.
In the zodiac at 0° in Aries there is a reddish star which
the western astronomers call Arietis. The Indians named it
Aswini. The deity for Aswini Nakshatra is Aswi or the
Duality known as Aswini Kumar Twins, the physician of
the Gods. The Puranas relate that the two Aswini
Kumaras were born of mother Sanga and father Sun.
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Aswini nakshatra falls in the zodiac sign of Aries, which is ruled by the
aggressive and fiery planet Mars.
People born in Ashwini are very active, always busy doing something and
they will spend their time keeping their house neat and clean.
Aswini rules all forms of transportation and fast travel. This represents a
person with a happy, carefree disposition, very intelligent, in fact rather an
above-average person in this respect. Vast learning, well developed brain
power, faith in religion, sacrificing tendency, ambitions, philosophical and
social are the traits of those born under this nakshatra.
PADAS
1. Unsteady mind, Carries Tales, Enjoys at the cost of others.
2. Interested in religious works, Gauges others, imbibes good qualities.
3. Good counsellor, Interested in Astrology, Jovial.
4. Truthful, Clever, Wealthy.
2 Bharani - The Elephant (Aries 13°20' to 26°40'):
Bharani, means "The Bearing Star", also known as "The Star of Restraint".
Bharani is ruled by Yama, the God of Death. This is the second nakshatra of
the zodiac, ranging from 13°-20' to 26°-40'. The planet of art and beauty, the
Venus, rules this nakshatra. The energy of Bharani is called ugra or krura,
which translates as harsh, powerful, hot, formidable and fierce.
This star is under the planetary lordship of Venus and is within the sign of
Aries, ruled by Mars. The star Bharani represents the character of Agni Rasi
Tamo Guna. The etymological meaning of Bharani is "what deserves to be
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cultivated and preserved" that is dependence, servitors, retainers or anything
by which living is earned. Bharani's animal symbol is the Elephant. This star
is connected with the energies we expend to maintain ourselves in the
material world.
Respects the parents, Rich, Mole on Left side, Comfortable living, Small Chin,
Healthy, Talented, Respectable, Keeps up his Words, Appreciated by others,
Loss of Sleep, Ability to do any work, Does not utter falsehood, etc.,
PADAS
1. Wins over opponents, Able Body, easily provoked.
2. Intelligent, Respected, Slight weakness for ladies.
3. Easily provoked, Good stamina, Haughty.
4. Easily provoked, Strong, Wicked association.
Females born in this nakshatra are career minded. They act more like a
leader of a group, rather than an ordinary family member. Bharani- born has
agnostic personality, changing moods, business minded, and influential, high
position.
3 Kritika – fire-flame (Aries 26°40' to Taurus 10°00'):
Kritika is ruled by Agni, the God of Fire. This is the third nakshatra of the
zodiac, spanning 26°-40' in Aries to 10°-00' in Taurus. Kritikka is considered
the nakshatra where power is born. This is the birth star of Moon. The
passivity of this nakshatra represents their ability to nurture power.
Mythology describes Kritika as the foster mother of Kartik devata who is
beautiful in appearance and an able commander in a battle. Kritika is also
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known as the "Star of Fire" and is related to a commander, fighter, foster
mother, luster, and glow of power, physical and creative force.
Kritika Nakshatra burns up negativity, purifies what is mixed, and cooks or
prepares that which is not yet ripe. This nakshatra rules war, battles, and
disputes. Planets in Kritika activate its passive energy. Kritika denotes
capability to give a desired change in a form by burning out all the impurities
of life or the wrongs and give birth to purity, morality and virtues.
Clever in Trade, Honoured by Government, Mole on Right Chest, Likes to take
short naps, Acquisition of Wealth by noble ways, Educated, Famous,
Worships Gods, Just arguments, Good Character, Has soft corner for others,
Clever Speaker, Strong Body, Good Consumer of Food, Gyani, Helping
Tendency, Intelligent, etc.
PADAS
1. Kindness to animals, Weak health, Knowledge.
2. Easily loses self control, does not attach importance to religion or rites
and displeases others.
3. Lazy, Bad thoughts, Short temper.
4. Pensive, Quarrels with others, Humble.
Those born on a Kritika day are fiery and full of creative energy. He is very
ambitious and eager for power and has the ability to achieve his desires. He
has an innate sense of the importance of his destiny.
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4 Rohini (Taurus 10°00' to Taurus 23°20'):
Rohini is ruled by Prajapati, the Creator. Of the 27
daughters, Rohini was the Moon's favorite wife. This is
the fourth nakshatra of the zodiac, ruled by the planet
Moon. It spreads from 10°-0' in Taurus to 23°-20' in Taurus. Eyes of the
people born in this nakshatra are especially attractive. The word is derived
from "Rohan" which means 'to rise' or 'to bring into existence'. The other
name of Rohini is Sun - the celestial cow.
'Rohini' is the wife of Moon who is said to have been fond of fine dress,
cosmetics and décor and was the most beloved of Moon .Those born in the
star Rohini are agriculturists, experts, well-behaved, handsome, good
speakers and poets.
A person born in this Nakshatra is efficient in religious activities, earns his
livelihood through agricultural occupation.
Small Forehead, Prominent eyes, Desire for Milk and Milk products, Soft
Spoken, Affectionate towards Husband or Wife, Famous and Well Known,
Good appearance, Wide learning, Likes water much, Good Walker, Talented
Orator, Hears others also, Works Hard, Orthodox, Not desirous of Unlawful
things, Charitable, Wealthy, Reposes Confidence in others etc.
PADAS
1. Good appearance, Roams about, Greedy.
2. Speaks well, Honest, Checks senses.
3. Loves songs, Likes magic, Happy.
4. Grateful, Loves pleasures, Known to many.
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His critical attitude towards everything and everybody develops, unless
checked, into a disposition to find fault continually.
5 Mrigashirsha – form of cat’s foot (Taurus 23°20' to Gemini 6°40'):
Mrigashirsha is ruled by Soma, the God of the Moon or the immortal nectar.
This is the fifth nakshatra of the zodiac, spanning from 23°-20' in Taurus to
6°-40' in Gemini. The word 'Mriga' represents forests, gardens, a search, a
seeking to find, to roam about in forests and a hunter, to seek to blaze the
trail, a guide and preceptor. Mrigasirasha is partly in Taurus and partly in
Gemini.
It conveys the ideas of searching for beautiful faces, visit or request a girl in
marriage. People born in this nakshatra have a strong body and moderate
complexion.
They are sincere in their behavior towards others and expect that others
should also behave in the same way. They have a good grasping power, can
quickly learn new things and have a creative nature.
Broad Eyes, Likes Music and Drama, Travels, Timid, Criticizes Father, Rich,
Healthy, Learned, Lives a Jovial Life, Hard worker, Succeeds in Life, Elevated
Forehead, Passionate, Efficiently Manages Workshops, Wakes up early,
Undertakes fasts, Stern discipline, Free from sickness etc.
PADAS
1. Short temper, Rich, Defeats enemies.
2. Likes other sex, Mild temper, Envious.
3. Jovial, God fearing, Intelligent.
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4. Clever, Easily provoked, Passionate.
They are inclined to be misanthropic in their attitude towards life and people.
He seems always to see the worst side of people and conditions. He can be
quite dangerous to people whom he dislikes.
6 Aridra – Lotus or Gem (Gemini 6°40' to Gemini 20°00'):
Aridra is ruled by Rudra, the fierce form of Lord Shiva who represents
thunder. This is the sixth nakshatra of the zodiac, having a spread from 6°40' to 20°-00' in Gemini and is ruled by the node Rahu. Aridra means wet or
surcharged with water that is fat. When the Sun enters Aridra the earth is
said to be starting its menstrual course that is
"Ambobachi".
The lord of Aridra is Rahu. The symbol of Aridra is is a
tear-drop. Those born in the Aridra star are soft, stable
minded,
strong,
earning
by
sacrifice,
afflicted
by
sickness, fear and anger. They are bereft of money and corns. Aridra born
people can behave very coolly during the times of extreme hardship and plan
their actions accordingly and they get employed in professions that are
related with travel and foreign places. They are religious, of responsible
positions, artistic, brave, prone to litigations, lazy, are leaders and
passionate.
Poor, Brave, Troubles from Others, Learned, Unkind, Pleads for Justice for
others, Prominent Nose, Characterless, Clean body, Bad deeds, Debates,
Does not Speak Truth, Strong physique, Clever, Opposes Parents etc.
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PADAS
1. Good heart, Attracted by opposite sex, Intelligent.
2. Tactful, Talkative, Frank.
3. Poor health, Carries tales, Anger.
4. Unclean, Loss of temper, Bad mind.
7 Punarvasu – Bow (Gemini 20°00' to Cancer 3°20'):
Punarvasu is ruled by Aditi, the Great Mother Goddess.This is the seventh
nakshatra of the zodiac, spanning from 20°-00' in Gemini (Taurus) to 3°-20'
in Karaka(Cancer).The word Punarvasu is derived from Puna+Vasu, which
means return, renewal, restoration or repetition. Punarvasu Nakshatra
brings about the return of energy and vitality. It causes our creative growths
and inspirations to be renewed.
It denotes the ideas of abode, residence, back to home, sojourn, recurrence,
commencement, to shine or grow bright again, to enter into life again,
renewal of riches, etc. Those born in this nakshatra are good natured, have
trials in life, and are cultured, helping, vanity minded, failure and success
come often.
Broad Shoulders, Respects priestly class, Cordially moves with others,
Control of senses, Not active, Soft palms, Clever in Speech, Truthful,
Frequent illness, Likes milk and Ghee, Contentment, strenuous Walker,
Liked by relatives, Noble habits, Others will speak high, Not a reserved type,
Senses kept under check etc.
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PADAS
1. Short of hearing, pleasure loving, quick temper.
2. Pensive, Respect for religion, Nice manners.
3. Roams about, Long Life, Greedy.
4. Does good acts, Fair, Speaks well.
8 Pushyami – Arrow (Cancer 3°20' to Cancer 16°40'):
Pushyami is derived from Pushti which means nourishment. Pushyami is
ruled by Brihaspati, the God of Divine wisdom. This is the eighth nakshatra
in the zodiac, spanning from 3°-20' to 16°-40' in Karaka. The word Pushyami
means to strengthen, to fortify. The word etymologically
means "to nourish" and that again means to preserve, to
protect, replenish, multiply and strengthen.
Pushya Nakshatra increases our good karma and good
efforts. The value of this Nakshatra for religious and
spiritual practices is emphasized.
The person born under this Nakshatra has a healthy body, obeys his parents.
Perversity, Striking Nose and Eyes, Affectionate, Endowed with Intelligence,
Well known and popular, Controls Passions, Learned, Likes Delicious
Eatables, Wealthy, Charitable, Litigant, Fairly Tall in stature, Meditation,
Yogi, Respects views of others etc.
PADAS
1. Intelligent, Charitable, Solitude.
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2. Preaches others, Acts not quickly, Rich
3. Clever, Loved by kith and kin, Jovial.
4. Likes other sex, easily provoked, No sympathy for others.
9 Ashlesha – Serpent (Cancer 16°40' to 30°-00'):
Ashlesha is ruled by the serpent God. This is the ninth nakshatra of the
zodiac, spanning from 16°-40' to 30°-00' in Karaka house. It is the birth star
of Ketu. The force of Ashlesha can be understood by its name Naga. Ashlesha
Nakshatra can be helpful if we have enemies but it can serve to give a person
an inimical temperament as well. It all depends upon how the energy of this
Nakshatra is used.
A person born in 'Ashlesha Nakshatra' is a born wanderer. Their disease
resistant capacity is limited. They tend to put on weight in the middle age.
Lover of Music, Likes to roam in the Forests, Prominent Eyes and Brows,
Adventurous, Good Listeners, Melancholic, Habits not desirable, Protects
aged and Parents, not afraid of strong persons, Likes Arts and Dramas, Want
of adjustability with friends and relatives, Conquers enemies etc.,
PADAS
1. Rich, Jovial, Known to everybody.
2. Respects Religion, Appearance fairly good, Uncharitable.
3. Not quick in action, Provoking others, Lethargic.
4. Love for inferior class, Wanting in health, Poor ability.
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10 Makha – Plough form (Leo 0°00' to Leo 13°20'):
Makha is ruled by the Ancestors(Pitru deva).This is 10th
nakshatra of the zodiac, ruled by the node Ketu and
spanning from 00°-00' to 13°-20' in the sign Leo, ruled
by Sun. Makha is derived from Maghaban. Makha is the causes of brightness
and light. Makha stands for noble impulses and incentives, the gift of Makha
must always be a noble one. It shows that we are coming to the end of a
cycle.
Its condition is prior to that of Bharani which indicates the movement of the
soul away from the body. These people are often failures if they undertake
independent business, as reckless profit making is not in their blood.
Friendly to one and all, Mole on right side, Proud of wealth and riches, Likes
to travel in all directions, Has servants, Patient, selfish, Law abiding,
Magnetic appearance, God fearing, Healthy, Charitable disposition, Likes to
bathe frequently, Good personality, Fond of Pilgrimages, Acquires riches,
Famous, Progresses forward in undertakings etc.,
PADAS
1. Knows other persons, Blood shot eyes, Eats well.
2. Weak hearing, Wastes money, Liar.
3. Wicked in Temperament, Tries to grab others wealth, Strong.
4. Skin affection, Dominated by other sex, Sweet speech.
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11 Poorvaphalguni - Front legs of marriage bed - (Leo 13°20' to Leo 26°40'):
Purvaphalguni in the Vedic order is ruled by Bhaga ,the God of contracts and
unions. This is the 11th nakshatra of the zodiac, ruled by the planet of arts
and beauty, Venus. It is also called the Bhagadaivata Star. It is the symbol of
the call for creation, it announces creation and development. Poorvaphalguni
brings about union and procreation on all levels. This nakshatra implies by
the bed or hammock, it is a time of rest and relaxation. Poorvaphalguni is the
symbol of good fortune and luck. It is the birth star of Brahaspati.
Attracts others, Pleasing Manners, Connection with Government, Handles
Instruments well, Reddish eyes, Sweet voice, Nice speech, Inclination for
participation in politics, Ability to cover the other sex, Learned and wealthy,
Well set teeth, Sometimes harsh in speech, Desire for various trades, Straight
forwardness, Good in Handicrafts etc.,
PADAS
1. Merchant, Courageous, Lazy.
2. Lover of Plants, Clean, Unfortunate.
3. Respected, Amiable temperament, Oversexed.
4. Mark on body, Sad appearance, Sinful.
12 Uttaraphalguni - Back Legs of marriage bed (Leo 26°40' to Virgo 10°00'):
Uttaraphalguni in the Vedic order is ruled by Aryaman, the God of happiness.
This is the 12th nakshatra of the zodiac ruled by Sun. This nakshatra spans
from 26°-40' in Leo to 10°-00' in Virgo. The lords are Sun and Mercury,
symbol is a bed. Uttaraphalguni indicates both the need for union and for
organizing the resources gained through it.
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A person born in this Nakshatra is charitable, kind hearted, possesses
patience, and achieves fame. They are straight forward and do not like to be
taken for granted by others.
Those born under this nakshatra have a strong physique, good eyesight and
are generally very ambitious. The efforts undertaken by these people have a
certain aura of royal authority around them.
Leads a princely life, Powerful arms, Stylish Walk, Goes to the Rescue of
Honest Persons, Sinless, Popular, Fitful Temper, Educated, Loss of Appetite,
Acquires Wealth by his Learning, Mole on the Chest or Face, Famous,
Healthy, Worship of God, observes Family Traditions, etc.
PADAS
1. Pleasing Talk, Courageous, Rich.
2. Likes to eat meat, not wealthy, unsteady mind.
3. Likes animals, Faithful, Knowledge.
4. Chance of losing parents in young age, Ungrateful to others, Commits sins.
13 Hastha – Hand (Virgo 10°00' to Virgo 23°20'):
Hastha is ruled by Savitar, the creative form of the Sun God. This is the 13th
nakshatra of the zodiac, ruled by Moon. Hastha spans
from 10°-0' to 23°-20' in Virgo. The symbol is a closed
hand or fist. Hastha gives the ability to achieve our goals
in a complete and immediate manner. A person born in
this Nakshatra is famous, is religious minded, respects
Brahmins and learned people and possesses wealth. They
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are tall and thin in physical appearance.
They know how to win over the other party; hence these people can be good
diplomats or are suitable for any profession. They do not have the formal
education, but they can carry out the responsibilities assigned to them
through their all round knowledge and efforts.
Influential, Educated, Loss of Hunger, Open Hearted, Good Qualities and
Determination, Love for Learning, Broad shoulders, Friendly, Talented,
Tactful, Wealth at Late Stage, Clever, Aptitude for Trade, Tenacious, Acts
according to the circumstances, Business Mind, Intelligent etc.
PADAS
1. Fond of domestic animals, Does not speak truth, Short tempered.
2. Likes dance, songs, good natured.
3. Not healthy, Business, Bad minded.
4. Liked by Mother, Joyful, Good status.
14 Chitha ( Chitra)– Pearl (Virgo 23°20' to Libra 6°40'):
Chitha is ruled by Twashtar, the Cosmic craftsman.This is the "star of
opportunity". Chitha reflects the world of maya and delusions, which they are
to over come. This is the 14th nakshatra of the zodiac, ruled by the fiery
planet Mars. It spans from 26°-40' in Virgo to 6° -40' in Libra.The symbol is
the gem on the serpent's crest .It is anthropomorphically the forehead of
Kalapurush.
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In ancient time the star was known as the 'Star of Prosperity'. Chitha allows
us to gain the fruit of our good karma that comes through righteousness. It
has a highly spiritual energy and effect.
A person born in this Nakshatra defeats his enemies gallantly, is an expert in
politics and has extraordinary intelligence. They enjoy good health and
always appear much younger than their actual age. If a Chitha born native
has a powerful Neptune in his/her chart, the person will have dreams that
can foretell the future.
Slow in action, Hard hearted, Sleeplessness, Does not spend much, Leads
ordinary life, Reddish eyes, Fine body, Mole on the face, Strong physique,
Talented in learning, Well versed in jobs, Amiable nature, Amasses wealth by
trade, Easily cheated, Moves to fore front, etc.
PADAS
1. Roams about, Trouble in eyes, Strong.
2. Mind not steady, Likes comforts, Poor.
3. Courageous, Education, Famous.
4. Brave, Overcomes enemies, Cunning.
15 Swati - Wheat Sprout or like Kumkum (Libra 6°40' to Libra 20°00'):
Swati is ruled by Vayu, the God of the Wind. This is the fifteenth nakshatra
of the zodiac, having all its four quarters in Libra, spanning from 6°-40' to
20°-00'. This Nakshatra is concerned with air, wind, breeze or knowledge of
Akaash since Akaash is the abode of air. Swati Nakshatra can be destructive
unless we learn how to use it to remove negativity.
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A person born in this Nakshatra is endowed with
tremendous beauty, flirts with many women, is jolly and
receives wealth from the king. Rahu, the ruling planet, can
create a strong desire for financial success and lust for life.
Moves cordially with all, Mole in the Legs, Trader, Desirous
of fame, Likes to be carefree, Hard worker, Worships Deities, Affectionate
towards father and mother, Relishes rich food, Religious, Soft and kind
spoken, Able and affectionate, Learned, Associated with Government, Does
not give prominence to his own affairs etc.,
PADAS
1. Good speaker, Courageous, Knows science.
2. Likes to please senses, Speaks truth, secretly does acts.
3. Famous, Harsh, Bad temper.
4. Intelligent Likes beautiful things, Bad company.
16 Vishaka - Truimph Arch (Torana) (Libra 20°00' to Scorpio 3°20'):
Vishaka is ruled by Indra and Agni, who represents the powers of heat and
lightning in the atmosphere. This is the "Star of Purpose". This is the 16th
nakshatra of the zodiac, spanning from 20°-00' in Libra to 3°-20' in Vrichika.
Another name of this star is Radha, a compliment to Anuradha, the birth star
of the Sun. It has the Symbol of a leaf-decked triumphal gate.
Vishaka does not give immediate results but perhaps greater long term gains.
Indra and Agni here are related to agriculture showing the ripening effect of
heat, rain and seasonal changes.
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A person born in this Nakshatra is religious minded having inclination
towards performing rites and rituals etc., is of unstable nature and
unfriendly.
Loves to sleep, Holds weapon, Law abiding, Quarrelsome, Talented, Trusts in
God, Miser, Character not satisfactory, Hunts after pleasures, Mole on chest
or face, Lover of Horses and Elephants, Desire for clean and neat dresses,
Philosophical, Charming body, Convincing speaker, Wastes money, etc.,
PADAS
1. Business Cheats, Envious.
2. Mirthful, Boasts, Short frame.
3. Lack of morals, Small personality, Happy.
4. Good brain, Rich, Artistic.
17 Anuradha – Lotus (Scorpio 3°20' to Scorpio 16°40'):
The Nakshatra Anuradha is ruled by Mitra, the Divine
Friend. This is the 17th nakshatra of the zodiac,
spanning from 3°-20' to 16°-40' in the sign of Vrichika.
Anuradha Nakshatra gives balance in relationship, both
honoring others and seeking ourselves to be honorable. A
person born in this Nakshatra possesses luster and
splendour, achieves fame, is enthusiastic, a destroyer of his enemies, an
expert in many forms of arts and a sensualist.
People born in this nakshatra also show some very peculiar characteristics.
Those born under this star have to face several obstacles in their life.
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Talented to do any work, Praised by all, Travels to other Countries, Good
health, Rich, Miserly, Harsh speech, Attractive Chest, Protects father and
mother, God fearing, Keeps up his promise, Acquires immovable properties
etc.,
PADAS
1. Truthful, Interested in Scriptures, Good deeds.
2. Likes songs, Held in Esteem, Lucky.
3. Educated, Good looking, Humorous.
4. Timid, Not truthful, Mark on body.
18 Jyeshta – Circle or boar’s tusk (Scorpio 16°40' to Scorpio 30°00):
Jyeshta is ruled by Indra, the ruler of the Gods. This is the 18th nakshatra of
the zodiac, spanning form 16°-20' to 30°-00' in the sign of Scorpio. Jyeshta
means the eldest one, the senior most, the chief one, more excellent than,
preferred one or someone or something supreme glorious. The person born
under this star is full of luster and splendour, achieves fame and greatness,
is rich, brave, a hero and an excellent conversationalist.
The chief deity is Indra, the King of the Gods and protector of heroes. He is
the divine warrior and "dragon slayer."
Hard hearted, Mole on right side , Anger, Moves with all well, Eats at small
intervals, Bow legged, Small circle of friends, Learned in Arts and Crafts, Well
known and Famous, Fearless orator, Ability to organise, Bad association or
friendship, Satisfied with what he has.
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PADAS
1. Scribe, Arrogant, Humorous.
2. Poor health, Likes songs, Clean.
3. Rears animals, Mean minded, Bad temper.
4. Unkind, Deceives, Fights.
19 Moola - Crouching Lion (Sagittarius 0°00' to Sagittarius 13°20'):
Moola is ruled by Nirriti, the Goddess of destruction.
This is the 19th nakshatra of the zodiac, spanning from
00°-00' to 13°-20' in the sign of Sagittarius. The
meaning of the word, Moola means the root. The
Symbol is a bunch of roots tied together. Moola signifies
roots, that is to say, everything of basic nature, its
motion is finite and limited. Moola connotes the ideas of foundation,
commencement, from the very bottom, the chief or principal city or the
capital.
Moola does not indicate fortune or luck. The people born on this nakshatra
will be financially successful and lead a materially comfortable life. The ruler
of this lunar mansion is Ketu, the South Node of the Moon. The Moola
individual may possess a deep philosophical nature and an inquisitive mind
that enjoys exploring the roots of any subject.
The people born on this nakshatra gain the wisdom and knowledge through
their hard work.
Moola born people are educated to a high level, Loved by all, Wealthy, Like to
sleep much, are Selfish, Slow and Steady in their affairs, Good legs, achieve
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Perfection in acts and deeds, Cordially associates with relatives, Independent,
Practice of Austerities, Ability to handle weapons and tools, Attracted by
sense, Offer shelter to others, Treat all alike, Easy going, Relaxed moods etc.,
PADAS
1. Stomach disorder, Dullness, Arrogant.
2. Educated, Does not speak truth, Strong body.
3. Not active, Magician, Passionate.
4. Well built, Conquers, Clever.
20 Poorvashada - Hand Fan (Sagittarius 13°20' to Sagittarius 26°40'):
Poorvashada is ruled by the Waters. Poorvashada provides us additional
energy for our efforts. It is also known as the "Invincible Star”. This
nakshatra is associated with declarations of war. This nakshatra spans from
13°-20' to 26°-40' in the sign Sagittarius, the sign ruled by the lord of
wisdom. It has the symbol of hand fan. People born in Poorvashada are
intelligent and convincing.
Poorvashada means the undefeated or unsubdued and is called the invincible
star. Its natives are very proud people with the ability to influence and
empathize with the masses.
Princely life, Small forehead, Tiny eyes, Liked by the other sex, Powerful arms
and shoulders, Affectionate mother, Proud , Undertakes pilgrimages,
Attached to friends, Speaks truth, Loves to learn, Desire to use scents, Holds
decent job, Strong body, Charitable, Amiable character, Happiness in married
life, Frank in expressions.
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PADAS
1. Held in Esteem, Low fertility, Brave.
2. Not broad minded, Lack of morals, Sickly.
3. Rich, Sickness, Clean.
4. Well built, Brave, Truthful.
21 Uttarashadha - Elephant Tusk (Sagittarius 26°40' to Capricorn 10°00')
Uttarashadha is ruled by the Universal Gods (Vishwe Deva). It is also known
as the "Universal Star”. This nakshatra spans from 26°-40' in Sagittarius to
10°-00' in Capricorn. Uttarashadha is introspective and penetrative and is
concerned with intensiveness, the results of the latter being more permanent
than the former. Uttarashadha is the second part of the Nakshatra
Sagittarius.
Uttarashadha brings us to the summit of our power, support and recognition,
not so much through our personal efforts but with the appropriate alliances
and support of all the Gods. Uttarashadha born can be driven like a
workaholic, extremely persistent when excited, but if they loose interest they
become lazy, introspective, and not finish what they started.
A strongly placed moon in the natal chart of some Uttarashadha born can
give them a fair complexion.
The people born under this nakshatra do not trust others easily and it is only
after spending considerable time with them that others can get an entry into
the inner circle of their friends.
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Good habits, Mole on the face, Not afraid of water, Good character, Sharp
nose, Large circle of friends, Liked and praised by relatives, Famous, Good
conversationalist, Desire for delicious food, No aspiration for the properties
of
others,
Likes
sweet
scents,
Thankful
for
the
services
rendered,
Accumulates wealth by trade and service, Respects law and order etc.,
PADAS
1. Charitable, Clever, Broad minded.
2. Does not spend, Tactful talk, Arrogant.
3. Bulky physique, Boasting, Cruel.
4. Business, Good stamina, Wealthy.
22 Sravana – Arrow (Capricorn 10°00' to Capricorn 23°20'):
Sravana is ruled by Vishnu, the pervader. This is the star
of listening, also called the "Star of Learning". The
mercurial
planet
Moon
owns
this
nakshatra.
This
Constellation spans from 10°-00' to 23°-20' in Capricorn,
owned by the planet Saturn. Sravana usually means
"hearing". The symbol of Sravana is three foot-prints. It is the birth star of
Saraswati. Sravana enables to link people together by connecting them to
their appropriate paths in life.
A person born in this Nakshatra is well versed in the sacred texts and
scriptures, has many sons and friends, and destroys his enemies.
Praised by one and all, Good education, Healthy, Economical in spending,
Philosophical, Famous, Cautious in walking, Likes scents and incenses,
Does not harm others, Love for the partner, Good wife, Needs met without
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difficulty, Does not think of Harming others, Popular, Liked by the other sex,
Analytical mind, Enjoys good dress and ornaments, Rich, Leads a
comfortable life, etc.,
PADAS
1. Big body, Clever, Virtuous.
2. Does not spend, Does not mix with others, Greedy.
3. Rich, Not healthy, Passionate.
4. Spends for good cause, wanting in character, Charitable.
23 Dhanista – Drum (Capricorn 23°20' to Aquarius 6°40'):
Dhanista is ruled by the Asta- Vasus, the Gods of abundance. It is known as
the "Star of Symphony". This nakshatra is owned by the fiery planet Mars.
This nakshatra spans from 23°-20' in Capricorn to 6°-40' in Aquarius.
The symbol is a drum and tabla. Dhanista has two meanings in it - one is
Dhana (riches) and the other is Dhvani (sound). Dhanista builds upon the
connections of Sravana and makes them more practical.
A person born in this Nakshatra is of excellent behaviour, practical, rich,
powerful and kind hearted. People born in this nakshatra are lean and tall,
with good ability to resist contagious diseases.
Interested in arts and music, Likes maternal uncles, Boldness, Unsteady
mind, Rich, Kind words, Intelligent, Cheerful, Promotions in employment,
Desire for meat and flesh, Thinks before spending, Love for philosophical and
puranic literature, etc.,
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PADAS
1. Bulky body, Unscrupulous, Cruel.
2. Not rich, Bad mind, Quarrels.
3. Truthful,Good figure, Proud.
4. Guilty, Rich, Harsh.
24 Sadabhisa - Circle (Aquarius 6°40' to Aquarius 20°00'):
Sadabhisa is ruled by Varuna, the God of the cosmic
waters. it is also known as the "Veiling Star". This
nakshatra is about healing the human condition
spiritually and physically. Sadabhisa is the nakshatra
owned by the node Rahu. The entire span of this
nakshatra falls in the sign Aquarius, from 6°-40' to 20°-00'. The symbol is a
circle.
This nakshatra is the large group of faint stars in the Water Bearer
(Aquarius). Sadabhisa brings about a healing crisis leading to revitalization.
A person born in this Nakshatra is brave, clever and destroys his enemies.
People born in this nakshatra are very simple, principled people living a
simple, straightforward life.
Sadabhisa born are ideally suited for any scientific career or a research job.
Sadabhisa born are very changeable and often confuse people.
Not fortunate, Fond of sex, Attractive mouth, Famous in all the directions,
Desire for alcohol, Learned, Unhealthy, Connected with Government,
Triumphs over enemies, Worries in the family, Loves his wife and children,
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Influential, Not afraid of law and order, Acts without prethought, Calm
appearance, Charitable by nature, Tendency to roam about, etc.,
PADAS
1. Beautiful, Liberal, Happy.
2. Short temper, Easily provoked, Sinful.
3. Sickness of liver, Noble acts, Rich.
4. Conduct good, Clever worker, Happy
25 Poorvabhadrapada - Front legs of deathbed (Aquarius 20°00' to Pisces
3°20'):
Poorvabhadrapadha is ruled by Ajai Ekapad, the one-footed serpent. This
nakshatra spans from 20°-0' in Aquarius to 3°-20' in Pisces.
The symbol is a double-faced man. Poorvabhadrapadha raises up our
spiritual aspiration in life and takes us out of the domain of selfish behavior.
This is a transformational nakshatra where they will sacrifice themselves for
a higher cause, to make a difference in the world.
A person born in this Nakshatra has full control over his sense organs, is
intelligent,
an
expert
in
all
art
forms,
and
destroys
his
enemies.
Poorvabhadrapadha born are risk takers and their charming personality
often gets them out of tight spots.
Good personality, Concentrates in learning and work, Influenced by ladies,
Associated with law, healthy and wealthy, Accumulates riches, Likes milk
and ghee, Fine orator, Dutiful to father and mother, Praised by one and all,
Good Character, Aptitude for learning, kindness to others etc.,
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PADAS
1. Likes his spouse, Healthy, Envious.
2. Happy, Pious, Strong willed.
3. Honoured, Joyous, Composes songs.
4. Beautiful, Truthful, Miserly.
26 Uttarabhadrapadha - Back Legs of death bed (Pisces 3°20' to Pisces
16°40'):
Uttarabhadrapadha is ruled by Ahir Budhnya, the
serpent of the depths of the Atmosphere. It is known as
the "Warrior Star". This nakshatra spans from 3°-20' to
16°-40' in Pisces. Uttarabhadrapadha grants growth and
prosperity in a broad way, benefiting the entire world. A
person born in this Nakshatra is rich and famous and
follows a virtuous path. These people are the real
believers in the power of knowledge.
Uttarabhadrapadha born are loving and merciful persons and always willing
to reach out to others. They tend to make a fortune at a place far away from
their place of birth. Marital life will be harmonious and satisfactory and
children will be a source of joy and happiness.
Luxurious life, Disciplined, Litigant, Famous, Learned and intelligent,
Helping tendency, Large family, Prominent ears, Good appearance, Influenced
by wife/husband, Triumphs over his enemies, Charitable, Righteousness,
Clever in amassing wealth, Foes rendered powerless etc.,
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PADAS
1. Easily provoked, No steady mind, Popular.
2. Clever, Not rich, good qualities.
3. Not quick in grasping, Anger, Respects religion.
4. Short temper, Likes songs, Envious.
27 Revati – Fish (Pisces 16°40' to Pisces 30°-00' ):
Revati is governed by Pushan, the nourishing form of the Sun God. Revati
creates abundance through providing proper nourishment. This nakshatra
indicates a journey, and may in fact represent our final journey from this life
to the next, being the last and final nakshatra. This is the last nakshatra of
the zodiac,
spanning from 16°-40' minutes to 30°-00' in Pisces. A person
born in this Nakshatra has amicable nature, controls his senses, acquires
wealth by just means and possesses sharp intelligence.
A person born in the Revati nakshatra is short tempered and it is very
difficult to make them accept the view, which does not suit their principles in
life. Revati born persons are the most God fearing people and are religiously
much inclined.
Famous among common persons, Rich, Influential, Brave, Beautiful Eyes,
Respects priestly class, Holds landed-properties, Charitable, Clever Speaker,
Modest, Blamed without any cause, conscious of his acts and deeds, Good at
heart, Heeds advice, Detests sinful acts, Keen to learn, Lives cordially with
relatives and parents, Overcomes his enemies with courage etc.,
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PADAS
1. Joyous, Arrogant, Clever.
2. Short temper, not bulky, Debts.
3. Not rich, not clever, bad manners.
4. Truthful Wins his opponents, Clean.
Vedic Astrology & Nakshatras
To understand and appreciate the depth and uniqueness of Vedic astrology
one must encounter and explore the nakshatras. Nakshatra literally means
“that which never decays.” The nakshatras reflect the primordial level of the
zodiacal belt, which lies beneath the twelve basic signs. In comparison to the
signs for rasis as they are named in India, the nakshatras reveal the deeper,
more profound effect of the constellations.
In the Vedic or Hindu system of astrology, the Nakshatras play a prominent
role in the art of prediction. In fact, the mysterious and ancient Nadi leaves
are based on the Nakshatras. Vedic astrology retains its root in a more
ancient lunar zodiac that reflects an earlier stage of human culture and
intuition. This Nakshatras system remains the pillar on which it is based and
serves to uphold its many insights and great predictive power. To understand
both the origins of the zodiac and our most primal connection to the heavens,
it is the dominant archetype.
Most of the ancient people believed that the soul travelled to the world of the
stars after death returning to the gods and ancestors from whom we arose.
The Vedic Nakshatras arose from such a spiritual perception of the cosmos.
The Nakshatras represent the abodes into which the fruits of our labour, our
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karma, are transferred and stored. The Nakshatras are the mansions of the
Gods or cosmic powers and of the Rishis or sages.
The Vedas say:
Yo iha yajate, amum sa lokam nakshate
Tan nasktranam Nakshatratvam
One who offers worship here reaches world of heaven beyond.
That is the Nakshatrahood of the Nakshatras.
“Yovai nakshatriyam prajapatim veda,ubhayo revam lokayo
rviduhu,hasta evasya hastaha,Chitra sirah,nishtya hridayam,ooroo
vishakhe,pratishtha nuradhaha,eshavai nakshatriyam prajapatihi”4
The root “naksh” behind the term Nakshatra means to approach, worship, or
attain, while “tra” is a suffix suggesting instrumentality. The Nakshatras were
defined originally as means of connecting with the cosmic powers and
extending our human mind to the cosmic mind.
The Nakshatras dispense the fruits of karma, the highest of which is the fruit
of our worship and meditation, our spiritual labour in life. The Nakshatras
are of prime importance in muhurta or electional astrology for determining
favourable times for actions, particularly sacramental or sacred actions like
marriage. The term Nakshatra is commonly mentioned in the Rig Veda, the
oldest of the four Vedas or sacred texts of Hinduism. The names of several
Nakshatras occur in the Rig Veda, like Tishya (Pusahya), Aswini and Revati,
but not a complete listing of them.
Complete listings of the Nakshatras occur in the Yajur Veda (Taittiriya
Samhita IV.4.10) and in the Atharva Veda (XIX.7.2) places the ayana or
4
Taittiriya Brahmana I.5.2
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solstice in Makha (Regulus or early Leo) reflecting a date of before 2000 BCE
and also mentions the planets and Rahu(XIX.9.10). The Vedas state, “Our
ancestors fashioned heaven as a dark horse with pearls. They placed the
darkness in the night and the light in the day. Brihaspati(Jupiter) broke the
rock and released the rays”. Rig Veda X.68.11. Dawn is the head of the
sacrificial horse. Heaven is his eye. The year is his soul. His form is the
Nakshatras and the stars are his bones. Taittiriya Samhita of Yajur Veda
VII.5.25.
One could argue that without a real knowledge of the Nakshatras one cannot
be a real Vedic astrologer or really understand the system. Yet we should not
forget the spiritual origins and potential of the Nakshatras, as tools for
uniting with the stars that are the powers of the cosmic mind and the lords of
karma.
Each nakshatra has a particular power of shakti, the shakti is “the power of
the devatas or the deities ruling the lunar mansions.” Every nakshatra is
associated not only with particular deities, but also with a specific planet
which rules their asterism. It may fall completely within a particular sign or
overlap between two signs .Thus, it is also influenced by the sign or rasi
within which it resides.
Nakshathra Purusha: - the first three asterisms from the janma Nakshathra
constitute its face, the next four its eyes, the next four its neck, the next six
its hands, the next two its sides, the next eight its legs.5
5
Kalaprakashika-English translation by N P Subramania Iyer-pg 147 edition 1919
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ROLE OF NAKSHATRAS(Stellar)
In the original observations of the zodiac by the sages of yore were done by
way of the naksatras and not by the signs. The reason was simple. The Moon
was at a different segment of the zodiac every night. It returned to the same
segment after 27 days. This prompted them to divide the zodiac of 360 degree
in 27 equal parts of 13 degree 20 minutes each.
Each segment was given a name appropriate to its characteristics. Generally
we use naksatras for a) Calculation of starting point of the vimsothari dasa.
b) Matching of horoscopes for the purpose of marriage c) Finding the
Namanakshatra for naming ceremony d) Finding the appropriate Muhurtha
for a specific activity. e) As a basis for the mantra or primal sounds of the
soul used for naming children in India and for yogic practices as well.
Just as each sign has a distinct personality and every one has to understand
and arrive at the conclusion, so is the case with Nakshatras. In fact, the
personality of a Nakshatra is cloaked in so many different layers that it is
quite a task to unravel it completely. The wise and perceptive have often said
that for your predictions, you must look, and look intently, at the nature of
nakshatra.
In India, the Moon Nakshatra is the main indicator of personality types,
much like the Sun sign is in Western astrology. People don’t ask, “What is
your sign?” but, “What is your Nakshatra?” Nakshatra types, like Sun sign
types are clearly delineated according to their temperament, characteristics,
appearances, likes and dislikes. In fact Vedic astrology has much more detail
classifying Nakshatra types than Western astrology has with its Sun sign
types.
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39
STELLAR(Nakshatra) EFFECTS-THE GUNAS IN PREDICTION –Important
tool for prediction.
In Srimad Bhagavath Geetha, we have a Chapter (Guna Thraya Vibhaga Yoga
Chapter 14 consisting of 27 slokas.) wherein it is expounded that the three
Gunas (Satwika, Rajasa and Taamasa) are emanated from the Prakruti. It
may be also construed that Gunas are linked with Prakruti. From the same
chapter, one will be able to note that Rajo Guna takes the nature of passions,
desires and attachments; Tamo Guna indicates carelessness, laziness and
drowsiness. On the other hand Satwik Guna is radiant, does not cause harm
or obstacles, gives happiness and comfort. Again in the Chapter Sradha Triya
Vibhaga Yoga (Chapter 17 containing 28 slokas) Sradha is of three kinds that
is Rajasa, Satwika and Taamasa. One finds that Satwika worship Devas,The
Rajasics worship Yakshas and Rakhshasas. The Taamasas worship inferior
deities like Vana Devathas and Bhutha Ganas.
Sriman Nigamaantha Desikan (A Srivishanavite Acharya) in his Sri Sthuthi
(verse No.7) has stated the words’ THRI GUNA PALAKAM NIRMITHA STHANA
BAYTHAM and verse taken as a whole in a broad sense can be taken to mean
that the Gunas play great part in the affairs, status etc., of all including the
various deities as well as Devathas and they owe their position and power
due to the Gunas.
Name of the Nakshatra/Star
Lord of the Nakshatra Gunas
Aswini
Makha
Moola
Ketu
Taamasic
Bharani
P.Phalguni
P.Shada
Venus
Rajasic
Kritikka
U.Phalguni
U.Shada
Sun
Rajasic
Rohini
Hastha
Sravana
Moon
Rajasic
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40
Mrigaseera
Chitra
Dhanista
Mars
Tamasic
Aridra
Swati
Sadabhisa
Rahu
Tamasic
Punarvasu
Vishaka
P.Bhadra
Jupiter
Satwik
Pushyami
Anuradha
U.Bhadra
Saturn
Taamasic
Ashlesha
Jyeshta
Revati
Mercury
Satwik
STELLAR(Nakshatra)EFFECTS-THEASPECTS
FORMED
BY
THE
CONSTELLATIONS
Just like a Sign aspecting (?)another sign or rasi and a planet aspecting
planets, we have in Stellar Astrology one Star aspecting another Star or
Constellation.
The aspects formed depend upon the planets situated in a particular
constellation. The Stars in which Guru (Jupiter) and Sani (Saturn) are placed
have special aspects. 6
1
2
3
4
When the Sun is posited in a
7, 8, 11, 16, 21and 26
constellation that Star aspects
stars from it.
When the Moon is posited in a
4, 8, 10, 15 and 18
constellation that Star aspects.
stars from it.
When Mars is posited in a constellation
3, 7, 8 and 15 stars
that Star aspects.
from it.
When Mercury, Jupiter, Venus and
3 and 5 stars from it
Saturn is posited in a constellation that
Star aspects.
5
The special aspects of the star in which
15 and 16 stars from
Saturn is placed.
it
NV Raghava Chary(meena2), Practical Stellar Astrology(Based on Nadi Principles)— p.15,ed. 2nd
2004
6
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41
6
The special aspects of the Star in which
10 and 19 stars from
Guru is placed.
it
STELLAR (Nakshatra)
EFFECTS - THE DIVISION OF THE DAY INTO
NAKSHATRAS (Constellations) useful for horary astrology to give instant
predictions
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
11.
12.
13.
14.
15.
16.
17.
18.
19.
20.
21.
22.
23.
24.
25.
26.
27.
Aswini
Bharani
Kritikka
Rohini
Mrigaseera
Aridra
Punarvasu
Pushyami
Ashlesha
Makha
P.Phalguni
U.Phalguni
Hastha
Chitra
Swati
Vishaka
Anuradha
Jyeshta
Moola
Poorvashada
Uthirashada
Sravana
Dhanista
Sadabhisa
P.bhadrapada
U.Bhadra pada
Revati
Gh-Ghadia
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1Gh 10Vg
3Gh 20Vg
1Gh 00Vg
1Gh 40Vg
1Gh 10Vg
3Gh 00Vg
2Gh 40Vg
3Gh 10Vg
2Gh 50Vg
1Gh 10Vg
3Gh 20Vg
1Gh 00Vg
1Gh 40Vg
1Gh 10Vg
3Gh 00Vg
2Gh 40Vg
3Gh 10Vg
2Gh 50Vg
1Gh 10Vg
3Gh 20Vg
1Gh 00Vg
1Gh 40Vg
1Gh 10Vg
3Gh 00Vg
2Gh 40Vg
3Gh 10Vg
2Gh 50Vg
28mts
1hr20mts
24mts
40mts
28mts
1hr12mts
1hr04mts
1hr16mts
1hr08mts
28mts
1hr20mts
24mts
40mts
28mts
1hr12mts
1hr04mts
1hr16mts
1hr08mts
28mts
1hr20mts
24mts
40mts
28mts
1hr12mts
lhr04mts
1hr16mts
1hr08mts
Total
60 Gh 00 Vg
24hrs
Vg- Vighadia
1 Ghadia = 24 Mts = 60 Vighadias
42
PURPOSE OF HUMAN EXISTENCE
The purpose or goal of human existence is called as Purushartha. According
to the Vedas, there are four goals namely Dharma (righteousness) ,Artha
(wealth), Kama (pleasure), and Moksha (permanent freedom from worldly
bondage). According to this philosophy, the first three goals are not an end by
themselves but need to be pursued with the ideal of attaining Moksha.
Moksha is a state where the Jeeva achieves one-ness with Brahman in terms
of all knowership and possessing qualities free from all worldly evils and
defects. The Jeeva however does not possess the power to create and destroy.
Neither does it have the power to grant Moksha.
ETHICS OF JEEVA
Souls and Matter are only the body of God. Creation is a real act of God. It is
the expansion of intelligence. Matter is fundamentally real and undergoes
real revelation. The Soul is a higher mode than Matter, because it is
conscious. It is also eternally real and eternally distinct. Final release, that
comes, by the Lord's Grace, after the death of the body is a Communion with
God. This philosophy believes in liberation through one's Karmas (actions) in
accordance with the Vedas, the Varna (class) system and the four Ashramas
(stages of life), along with intense devotion to Lord Vishnu. Individual Souls
retain their separate identities even after Moksha. They live in Fellowship
with God either serving Him or meditating on Him. The philosophy of this
school is Sri Vaishnavism, a branch of Vaishnavism.
VISHISHTADVAITA - JEEVA
AND SAREERA-STELLAR ASTROLOGY
Vishishtadvaita
The Absolute Supreme Reality referred to as Brahman, is a Transcendent
Personality with infinite superlative qualities. He is Narayana, also known as
Lord Vishnu. Narayana is the Absolute God. The Soul and the Universe are
only parts of this Absolute and hence, Vishishtadvaita is pantheistic. The
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43
relationship of God to the Soul and the Universe is like the relationship of the
Soul of Man to the body of Man. Individual souls is only parts of Brahman.
God, Soul and Universe together form an inseparable unity which is one and
has no second. This is the non-duality part. Matter and Souls in here in that
Ultimate Reality as attributes to a substance.
This is the qualification part of the non-duality. Vishishtadvaita philosophy
provided the philosophical basis for the establishment of Sri Vaishnavism
and gave Vedantic backing to the brimming devotion of the Alwar saints and
their composition of wonderful poetry and devotional songs in praise of Lord
Vishnu.
The impediments arise from sins committed by the individual souls by
transgressing the codes of conduct prescribed in the Sastras thus incurring
the displeasure of the Lord. This in turn impedes the progress of the Jeeva
towards Moksha. The sins are born out of Avidya (Ignorance), and
Karmavasana (the latent impressions of the past and the present deeds)-the
effects of which can be got rid of only by atoning and surrendering to the
Lord.
As for the impediments, they manifest in different ways:i) Committing sins deliberately to secure temporary and trivial mundane
benefits ii) Continuing to commit sins more and more- one sin leading to
another in an endless chain.
Through the Sastra, the individual soul discerns the differentiation as
between its self and the body on the one hand and as between its individual
soul (Jeevatma) and the Universal soul (Paramatma) on the other. He also
comes to know that his deeds (Karma) are responsible for his repeated
reincarnations (Punarjanmas). He therefore refrains from bad deeds (Papa)
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44
and resorts to spiritually meritorious deeds (Punya) as prescribed in the
Sastras.
He also becomes aware of the Supreme Lord Sri Narayana and that surrender
(Prapatti) to him as the best means to reach Narayana and enjoy everlasting
bliss.
To the Jeeva who has attained Moksha everything will be pleasant, agreeable
and blissful. Even those that appeared painful or even less pleasurable while
on earth because of the constraining effects of the material world would now
appear enjoyable due to the absence of the material binding and the presence
of Bhagavan.
While comparing Jeeva and Sareera of Sri Vaishnavism, with that of Stellar
Astrology, in Sri Vaishnavism, the ultimately Jeeva to merge with universal
soul and body (Paramatma) to get Moksha or relief from the cycles of birth
and death, in Stellar astrology the Jeeva and Sareera(Planets identified by
using Nakshatras) of bhava/karaka should go inline with each other to give
best result to that bhava/karaka, so that the bhava/karaka gets satisfied
and also the native bestowed with very good results. Just like the Jeeva(by
performing good karmas) gets Moksha the ultimate in the life, in astrology the
bhava/karaka Jeeva and Sareera planets if they are benefic, friends and
associated with benefic houses bestows very good results to the native like
blissful Moksha. Working on this line I had worked out certain principles for
good result to flow to the native with the timing of events, as when the event
shall fructify by linking dasa, bukthi and anthara of the birth chart with that
of bhava/karaka Jeeva and Sareera planets.
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Karma Sidhantha:
It is no wonder that the predictions are coming true to the satisfaction of
many, thus the subject is an eye opener to cynics who do not believe in
astrology and it is the time for them to ponder over the karma siddhantha
and the universal design of the God in dispensing the justice in the frame
work of the universal law “as you sow so shall you reap”, indicating the
relevance of Sanchitha karma in ones life which is akin to the fate. Like wise
it also emphasizes the prarabdha or the actions rendered by the will power
during the current life which indicate the free will that operates in a given
time depending on the one’s inclination to choose the will power.
Thus life is not to be a discovery of what probability you are but it is to create
what potential you are “yat bhavam tath bhavathi” i.e. “thoughts are things”.
It is highly essential that one must readily accept to burn the past karmas
and to render all good deeds in the current life which will leave a balance
sheet of the fate and forms the seed known as agaami for the future birth.
Hence, purpose of astrology has risen beyond the limited purpose of
electional, mundane, natal astrology for mere predicting of events to that of
self realization, and self enlightment adopting the values of universal love and
universal service.
Therefore, the astrology found a rightful place in vedanga indicating its
relevance of the Vedanta that the merger of the individual self with that of
universal self is possible by an insight, the basic reason that the Indian
philosophy is not a mere doctrine or a dogma but it is a way of life.
-----------------------------------------------------------------------------------------------
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46
||SrImate SrIlakshmInrsimha prabrahmaNe namaH||
||SrImate SrI adivaNN saThakOpa yatindra mahAdeSikAya namaH||
||SrImate SrIlakshmInrsimha divya pAdukA sevaka SrIvaNN SaThakOpa
SrI nArAyaNa yatIndra mahAdeSikAya namaH||
||SrImate SrIranganAtha yatIndra mahAdeSikAya namaH||
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47
References:
Practical Stellar Astrology, by Sri. N V Raghavachary
Stellar Effects in Astrology-Jeeva and Sareera, By Dr.NVRA Raja
The Nakshatras-The Lunar mansions of Vedic Astrology-, Dennis M Harness
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48
Vikruthi Year Panchanga phalan
(Upto Sep 2010)
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49
SrI lakshmInrusimhar
(Thanks:Sou.R.Chitralekha)
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50
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