Critical Editions and Translations of Eriugenian Works

Transcript

BIBLIOGRAPHY OF ERIUGENIAN WORKS (2000-2016)
Compiled by Adriana Farenga and Ernesto Sergio Mainoldi
Critical Editions and Translations of Eriugenian Works
2000

Bamford, Christopher, ed. Johannes Scotus Eriugena, Die Stimme Des Adlers. Homilie Zum
Prolog Des Johannesevangeliums. Übertragen und kommentiert von Christopher Bamford.
Chalice Verlag, Zürich 2000.

Bertin, Francis, transl. Érigène, Jean Scot, De La Division De La Nature. Periphyseon.
Livre IV. La Nature Créée Incréatrice. Introduction, traduction notes par Francis Bertin.
Presses Universitaires de France, Paris 2000.

Jeauneau, Edouard, ed. Iohannis Scotti seu Eriugenae ‘Periphyseon’ : Liber quartus, CCCM
164. Brepols, Turnhout 2000.

Luthala, Anneli, ed. Early Medieval Commentary on Priscian’s Institutiones grammaticae,
Cahiers de l’institut du moyen-Âge grec et latin 71 (2000), pp. 115-188.

Mila, Alberto, Sguardi sulla realtà naturale nel mondo carolingio, «Unicorno», 4/1 (2000),
pp. 7-24.
2003
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Jeauneau, Edouard, ed. Iohannis Scotti seu Eriugenae Periphyseon : Liber quintus, CCCM
165. Brepols, Turnhout 2003.

Mainoldi, Ernesto Sergio, ed. Giovanni Scoto Eriugena, De praedestinatione liber.
Dialettica e teologia all’apogeo della Rinascenza carolingia (edizione critica, saggio
introduttivo, traduzione e indici lessicali). Per verba 18. SISMEL-Edizioni del Galluzzo,
Firenze 2003.

Kijewska, Agnieszka, transl. Eriugena, Komentarz do Ewangelii Jana (z Homilią),
translation, introduction and notes. 2nd edition. Altaya, Warszawa 2003.
2004

Bauchwitz, Óscar Federico, «Occulti manifestatio»: la doctrina de la teofanía según Juan
Escoto, in Stein, Ernildo (ed.), A cidade de Deus e a cidade dos homens. De Agostinho a
Vico. Festschrift para Luis Alberto De Boni, EDIPUCRS, Porto Alegre 2004, pp. 163-82.

Harrington, L. Michael, A Thirteenth-Century Textbook of Mystical Theology at the
University of Paris. The Mystical Theology of Dionysius the Areopagite in Eriugena's Latin
translation, with the scholia translated by Anastasius the Librarian, and excerpts from
Eriugena's Periphyseon. Edition, translation, and introduction by L. Michael Harrington,
Peeters, Leuven 2004.
2005

Rorem, Paul, Eriugena's Commentary on the Dionysian Celestial Hierarchy. Includes a
translations of major sections of the Expositiones in Ierarchiam coelestem (pp. 180-226) and
Eriugena’s prologue to his earlier translation of the Dionysian corpus (pp. 174-179).
Pontifical Institute of Mediaeval Studies, Toronto 2005.
2006

Ramelli, Ilaria, Scoto Eriugena, Remigio di Auxerre, Bernardo Silvestre e Anonimi: Tutti i
commenti a Marziano Capella. Il Pensiero Occidentale.: Bompiani, Milano 2006.
2007

Velázquez, Lorenzo y Arias, Pedro, transl. Sobre Las Naturalezas (Periphyseon).
Introducción y notas de Lorenzo Velázquez; traducción de Lorenzo Velázquez y Pedro
Arias. Eunsa, Pamplona 2007.
2008

Jeauneau, Edouard, ed. Iohannis Scotti seu Eriugenae Homilia super « In principio erat
Verbum » et Commentarius in Euangelium Iohannis. CCCM 166. Brepols, Turnhout 2008.
2009

Bertin, Francis, transl. Érigène, Jean Scot, De La Division De La Nature. Periphyseon. Livre
V. La Nature Incréatrice Et Incréée. Introduction, traduction notes par Francis Bertin.
Presses Universitaires de France, Paris 2009.

Kijewska, Agnieszka, transl. Eriugena, Periphyseon. Ksiega I, translation, introduction and
notes. Wydawnictwo Marek Derewiecki, Kety 2009.
2010

Kijewska, Agnieszka, transl. Eriugena, Periphyseon. Ksiega II, translation, introduction and
notes. Kety : Wydawnictwo Marek Derewiecki, 2010.

Kijewska, Agnieszka, transl. Eriugena, Periphyseon. Ksiega III, translation, introduction
and notes. Kety : Wydawnictwo Marek Derewiecki, 2010.

Kijewska, Agnieszka, transl. Eriugena, Komentarz do Ewangelii Jana (z Homilią),
translation, introduction and notes. 3rd edition. Hachette, Warszawa 2010.
2011

Chieti, Vittorio, Il Cammino Di Ritorno a Dio. Il Periphyseon. Antologia del V libro.
Mimesis, Milano 2011.
2012

Dronke, Peter, trans. Giovanni Scoto, Sulle nature dell’universo, vol. 1. Translation by
Pereira, Michela; Introduction and commentary by Dronke, Peter. Fondazione Lorenzo
Valla / Mondadori Editore, Cles 2012.

Kijewska, Agnieszka, transl. Eriugena, Periphyseon. Ksiega IV, translation, introduction
and notes. Wydawnictwo Marek Derewiecki, Kety 2012.
2013


Gorlani, Nicola, transl. Giovanni Eriugena, Divisione della natura. Translation,
introduction, notes and integrative essay by Nicola Gorlani; preface by Giovanni Reale.
Bompiani, Milano2013.
2014

Colnago, Filippo, transl. Giovanni Scoto Eriugena, Carmi. Introduction, Translation and
latin text by Filippo Colnago; preface by Giulio D’Onofrio. Jaka Book, Milano 2014.

2016

Eriugenian Studies
2000

Baranski, Zygmunt Guido, Dante e i segni. Saggi per una storia intellettuale di Dante
Alighieri, Liguori, Napoli 2000.

Bauchwitz, Oscar Federico, El Paraíso como destino: hacia la antropología de Juan Escoto
(parte I), «Principios: Revista de Filosofia», 7(8) (2000), pp. 51-67.

Böhm, Thomas, Adnotationes zu Maximus Confessor und Johannes Scottus Eriugena, in
Walter Haug et al., (eds.), Deutsche Mystik im Abendländischen Zusammenhang, Neu
erschlossene Texte, neue methodische Ansätze, neue theoretische Konzepte. Kolloquium
Kloster Fischingen 1998, 51-60. Max Niemeyer Verlag, Tübingen 2000.

Carabine, Deirdre. John Scottus Eriugena. Great Medieval Thinkers, Oxford University
Press, Oxford 2000.

Jeauneau, Edouard, L’influence des traductions érigéniennes sur le vocabulaire
philosophique du Moyen Âge: simples remarques, in Hamesse, Jacqueline and Steel, Carlos
(eds.), L’élaboration du vocabulaire philosophique au Moyen Âge. Actes du Colloque
international de Louvain-la-Neuve et Leuven, 12-14 septembre 1998, Brepols, Turnhout
2000, pp. 157-69.

Jeauneau, Edouard, John Scottus Eriugena, in Encyclopedia of the Middles Ages, vol. 1,
Vauchez, André, Dobson, Barrie and Lapidge, Michael (eds.), Walford, Adrian (english
translator), James Clarke and Co, Cambridge (UK) 2000, pp. 782-83.

Kapriev, Georgi, Eodem sensu utentes? Die Energienlehre des ‘Griechen’ und die causae
primordiales Eriugenas, «Theologische Quartalschrift», 180 (2000), pp. 289-307.

Kijewska, Agnieszka, El Fundamento del sistema de Eriúgena, «Anuario Filosofico», 33.2
(2000), pp. 505-532.

Puigarnau, Alfons, Neoplatonismo e iconografía en la Europa medieval, «Anuario
Filosofico» 33.2 (2000), pp. 655-73.

Rorem, Paul, The Early Latin Dionysius: Eriugena and Hugh of St. Victor, in Coakley,
Sarah and Stang, Charles M. (eds.), Re-thinking Dionysius the Areopagite, Wiley-Blackwell,
Chichester (UK) 2000, pp. 71-84.

Voisenet, Jacques. Bêtes et hommes dans le monde médiévale : La bestiaire des clercs du
Ve au XIIe siècle. Turnhout : Brepols, 2000.
2001

Atkinson, Charles M., Martianus Capella 935 and Its Carolingian Commentaries, «Journal
of Musicology», 17 (2001), [for 1999], pp. 498-519.

Bauchwitz, Oscar Federico, El hombre como interlocutor divino: hacia la antropología de
Juan Escoto (Parte II), «Principios: Revista de Filosofia», 8(9) (2001), pp. 49-67.

Bauchwitz, Oscar Federico, La Naturaleza como clamor del silencio: la Doctrina de la
teofanía según el Eriúgena, «Revista Espanola de Filosofia Medieval», 8 (2001), pp. 205217.

Bauchwitz, Óscar Federico, El neoplatonismo de Juan Escoto, el Eriúgena, in Bauchwitz,
Óscar Federico (ed.), O neoplatonismo, Argos Editora, Natal 2001 pp. 321, 11-24.

Beccarisi, Alessandra, Un nuovo frammento della ‘Clavis Physicae’ di Onorio e la
diffusione dell’eriugenismo nella Germania medievale, «Giornale Critico della Filosofia
Italiana», 21 (2001), pp. 171-78.

Carlson, Thomas A., And Maker Mates with Made: world and Self-Creation in Eriugena and
Joyce. in Crockett, Clayton (ed.), Secular Theology. American Radical Theological
Thought, Routledge, London 2001, pp. 141-166.

Chazelle, Celia, The Crucified God in the Carolingian Era: Theology and Art of Christ’s
Passion, Cambridge University Press, Cambridge 2001.

Eastwood, Bruce S., Johannes Scottus Eriugena, Sun-Centered Planets, and Carolingian
Astronomy, «Journal of the History of Astronomy», 32 (2001), pp. 281-324.

Hadley, Douglas W., Eriugena against Metaphysical Dualism, «Dionysius», 19 (2001), pp.
137-58.

Hoffmann, Hartmut, Autographa des früheren Mittelalters, «Deutsches Archiv für
Erforschung des Mittelalters», 57 (2001), pp. 1-62.

Jeauneau, Edouard, Nisifortinus: le Disciple qui corrige le maître, in Marenbon, John (ed.)
Poetry and Philosophy in the Middle Ages: a Festschrift for Peter Dronke. Mittellateinische
Studien und Texte, 29. Brill, Leiden 2001, pp. 113-29.

Mooney, Hilary A., The Notion of the Liberality of God in Gregory of Nyssa and Johannes
Scottus Eriugena, in Studia Patristica 37,. Louvain : Peeters, 2001 pp. 207-211.

Otten, Willemien, Chapter 5: Carolingian Theology, in Evans, G. R. (ed.), The Medieval
Theologians, Blackwell, Oxford 2001, pp. 65-82.
2002

Bauchwitz, Oscar Federico, Del hombre como interlocutor divino: hacia la antropología de
Juan Escoto, «Patristica et mediaevalia», 23 (2002), pp. 16-44

Bauchwitz, Oscar Federico, Intelecto e teofania. O Homen como interlocutor do nada,
«Mediævalia - Textos e Estudos», 21 (2002), pp. 9-19.

Beuchot, Mauricio, La hermenéutica en la Edad Media, Universidad Nacional Autónoma de
México (UNAM), México 2002.

Bisogno, Armando, Essentia, voluntas et scientia: esiti escatologici della gnoseologia del
De Praedestinatione Liber, in Dunne, Michael and McEvoy, James (eds.), History and
Eschatology in John Scottus Eriugena and His Time. Ancient and Medieval Philosophy, De
Wulf-Mansion Centre, Series 1, XXX. Leuven University Press, Leuven 2002, pp. 283-301.

Boffey, Julia, Stockwell Garfield Edwards, Anthony, Medieval Manuscripts in the Norlin
Library and the Department of Fine Arts at the University of Colorado at Boulder. A
Summary Catalogue, Pegasus Press, Fairview 2002.

Cacciotti, Alvaro. “La Fortuna del De Opificio hominis di Gregorio di Nissa in occidente.”
Studi sull’Oriente Cristiano 1 (2002) : 19-29.

Cantón Alonso, José Luis. Deus omnia in omnibus: les exempla naturalia dans le discours
eschatologique de Jean Scot Érigène, in Dunne, Michael and McEvoy, James (eds.), History
and Eschatology in John Scottus Eriugena and His Time. Ancient and Medieval Philosophy,
De Wulf-Mansion Centre, Series 1, XXX. Leuven University Press, Leuven 2002, pp. 33346.

Cavadini, John, Harmony and Tradition: latin Theology, 4th-10th Centuries, in Hastings,
Adrian, Mason, Alistair and Pyper, Hugh (eds.), Christian Thought: a Brief History, Oxford
University Press, Oxford 2002, pp. 63-72.

Contreni, John J., John Scottus and Bede, in Dunne, Michael and McEvoy, James (eds.),
History and Eschatology in John Scottus Eriugena and His Time. Ancient and Medieval
Philosophy, De Wulf-Mansion Centre, Series 1, XXX. Leuven University Press, Leuven
2002, pp. 91-140.

Crouse, Robert. “Predestination, Human Freedom and the Augustinian Theology of History
in Eriugena’s De Divina Praedestinatione, in Dunne, Michael and McEvoy, James (eds.),
History and Eschatology in John Scottus Eriugena and His Time. Ancient and Medieval
Philosophy, De Wulf-Mansion Centre, Series 1, XXX. Leuven University Press, Leuven
2002, pp. 303-11.

Dietrich, Paul A. and Donald Duclow, Hell and Damnation in Eriugena, in Dunne, Michael
and McEvoy, James (eds.), History and Eschatology in John Scottus Eriugena and His
Time. Ancient and Medieval Philosophy, De Wulf-Mansion Centre, Series 1, XXX. Leuven
University Press, Leuven 2002, pp. 347-66.

D’Elia, Francesco, Quid de praeterita naturarum conditione earumque permutationibus
Iohannes Scotus Eriugena senserit, «Studia Warmińskie», 39 (2002), pp. 41-53.

D’Onofrio, Giulio. ‘Cuius esse est non posse esse’: la quarta species della natura
eriugeniana tra logica, metafisica e gnoseologica, in Dunne, Michael and McEvoy, James
(eds.), History and Eschatology in John Scottus Eriugena and His Time. Ancient and
Medieval Philosophy, De Wulf-Mansion Centre, Series 1, XXX. Leuven University Press,
Leuven 2002, pp. 367-412.

Dunne, Michael and McEvoy, James (eds.), History and Eschatology in John Scottus
Eriugena and His Time. Ancient and Medieval Philosophy, De Wulf-Mansion Centre,
Series 1, XXX. Leuven University Press, Leuven 2002.

Dutton, Paul Edward, Eriugena’s Workshop: the Making of the Periphyseon in Rheims 875,
in Dunne, Michael and McEvoy, James (eds.), History and Eschatology in John Scottus
Series 1, XXX. Leuven University Press, Leuven 2002, pp. 141-67.

Erismann, Christophe, Generalis Essentia. La théorie érigénienne de l’ousia et le problème
des universaux, «Archives d’histoire doctrinale et littéraire du Moyen Age», 69 (2002), pp.
7-37.

Erismann, Christophe, Causa Essentialis. De la cause comme principe dans la métaphysique
de Jean Scot Erigène, «Quaestio», 2 (2002), pp. 187-215.

Falque, Emile, Jean Scot Erigène. La théophanie comme mode de la phénoménalité, «Revue
des sciences philosophiques et théologiques», 86 (2002), pp. 387-421.

Graff, Eric, A Primitive Text of Periphyseon V Rediscovered. The Witness of Honorius
Augustodunensis in Clavis Physicae, «Recherches de Théologie et Philosophie Médiévales»,
69 (2002), pp. 271-295.

Grange, Joseph, An Irish Tao, «Journal of Chinese Philosophy», 29 (2002), pp. 21-34.

Haas, Alois M., Mystische Züge in Eriugenas Eschatologie, in Dunne, Michael and
McEvoy, James (eds.), History and Eschatology in John Scottus Eriugena and His Time.
Ancient and Medieval Philosophy, De Wulf-Mansion Centre, Series 1, XXX. Leuven

Hadley, Douglas, A twofold Problem in the twofold Eschatology of John Scottus Eriugena,

Harrington, Michael L, Eastern and Western Psychological Triads in Eriugena’s Realized
Eschatology, in Dunne, Michael and McEvoy, James (eds.), History and Eschatology in
John Scottus Eriugena and His Time. Ancient and Medieval Philosophy, De Wulf-Mansion
Centre, Series 1, XXX. Leuven University Press, Leuven 2002, pp. 447-62.

Jeauneau, Edouard, Érigène entre l’Ancienne et la Nouvelle Rome. Le Filioque, in Bakker,
Paul J. J. M. (ed.), Chemins de la pensée médiévale. Études offertes à Zénon Kaluza,
Brepols, Turnhout 2002, pp. 289-321.

Kavanagh, Catherine, The Philosophical Importance of Grammar for Eriugena, in Dunne,
Michael and McEvoy, James (eds.), History and Eschatology in John Scottus Eriugena and
His Time. Ancient and Medieval Philosophy, De Wulf-Mansion Centre, Series 1, XXX.
Leuven University Press, Leuven 2002, pp. 61-76.

Kijewska, Agnieszka, Divine Non-Being in Eriugena and Cusanus, «Philotheos.
International Journal of Philosophy and Theology», 2 (2002), pp. 155-68.

Kijewska, Agnieszka, Zagadnienie Początku W Filozofii Średniowiecznej. Geneza Świata W
Ujęciach Księgi Pisma I Księgi Natury, «Roczniki Filozoficzne», 50 (2002), pp. 53-67.

Kim, Jaehyun, Angulus et Christus in the Five-Fold Division and Unification of the World
in Eriugena and Maximus the Confessor, «Medieval English Studies» (Korea), 10 (2002),
pp. 81-116.

Laga, Carl, A Complete Graeco-Latin Index of Maximus Confessor’s Quaestiones ad
Thalassium, in Dunne, Michael and McEvoy, James (eds.), History and Eschatology in
John Scottus Eriugena and His Time. Ancient and Medieval Philosophy, De Wulf-Mansion

Luhtala, Anneli, Time and the Substantial Verb in Eriugena, in Dunne, Michael and

Mainoldi, Ernesto S.N, Su alcune fonti ispiratrici della teologia e dell’escatologia del De
Divina Praedestinatione Liber di Giovanni Scoto Eriugena, in Dunne, Michael and

Marenbon, John, Platonism - a Doxographic Approach. The Early Middle Ages, in Gersh,
Stephen and Hoenen, Maarten J.F.M. (eds.), The Platonic Tradition in the Middle Ages. A
Doxographic Approach, De Gruyter, Berlin 2002, pp. 67-89.

Marler, J.C, The Eriugenian Tension between History and Eschatology, in Dunne, Michael

McEvoy, James, John Scottus Eriugena and Thomas Gallus, Commentators on the Mystical
Theology, in Dunne, Michael and McEvoy, James (eds.), History and Eschatology in John
Scottus Eriugena and His Time. Ancient and Medieval Philosophy, De Wulf-Mansion

McGinn, Bernard, Eriugena Confronts the End. Reflections on Johannes Scottus’s Place in
Carolingian Eschatology, in Dunne, Michael and McEvoy, James (eds.), History and

Mooney, Hilary, ‘Infinitus enim infinite, etiam in purgatissimis mentibus formatur’. Die
Struktur der Begegnung mit dem unendlichen Gott nach Johannes Scottus Eriugena, in
Dunne, Michael and McEvoy, James (eds.), History and Eschatology in John Scottus
Series 1, XXX. Leuven University Press, Leuven 2002, pp.463-486.

Moran, Dermot, Time and Eternity in the Periphyseon, in Dunne, Michael and McEvoy,
James (eds.), History and Eschatology in John Scottus Eriugena and His Time. Ancient and
Medieval Philosophy, De Wulf-Mansion Centre, Series 1, XXX. Leuven University Press,
Leuven 2002, pp. 487-507.

Mosetti Casaretto, Francesco, ‘Intuere coelum apertum’: l’esordio dell’epistola ‘ad
Grimaldum abbatem’ di Ermenrico di Ellwangen fra Ilduino di Saint-Denis e Giovanni
Scoto, in Dunne, Michael and McEvoy, James (eds.), History and Eschatology in John
Scottus Eriugena and His Time. Ancient and Medieval Philosophy, De Wulf-Mansion

Moufida, Amri-Kilani, Musique ternaire et «quadrivium», «Micrologus», 10 (2002), pp.
477-494.

Ó Cróinín, Dáibhí, An Eriugenian Miscellany in a Munich Manuscript?, «Peritia. Journal of
the Medieval Academy of Ireland», 16 (2002), pp. 242-249.

O’Loughlin, Thomas, Imagery of the New Jerusalem in the Periphyseon and Eriugena’s
Irish Background, in Dunne, Michael and McEvoy, James (eds.), History and Eschatology
in John Scottus Eriugena and His Time. Ancient and Medieval Philosophy, De WulfMansion Centre, Series 1, XXX. Leuven University Press, Leuven 2002, pp. 245-59.

Otten, Willemien, Realized Eschatology or Philosophical Idealism. The Case of Eriugena’s
Periphyseon, in Aertsen, Jan A. and Pickavé, Martin (eds.), Ende und Vollendung.
Eschatologische Perspektiven im Mittelalter. Miscellanea Mediaevalia 29, Walter de
Gruyter, Berlin 2002, pp. 373-387.

Otten, Willemien, The Pedagogical Aspect of Eriugena’s Eschatology. Paradise Between
the Letter and the Spirit, in Dunne, Michael and McEvoy, James (eds.), History and

Paparella, Francesco, La storia in Eriugena come autoscienza divina, in Dunne, Michael

Petroff, Valery V., Theoriae of the Return in John Scottus’ Eschatology, in Dunne, Michael

Piemonte, Gustavo, Some Distinctive Theses of Eriugena’s Eschatology in his Exegesis of
the Gospel according to St. Matthew, in Dunne, Michael and McEvoy, James (eds.), History
and Eschatology in John Scottus Eriugena and His Time. Ancient and Medieval Philosophy,
De Wulf-Mansion Centre, Series 1, XXX. Leuven University Press, Leuven 2002, pp. 227242.

Richardson, Hilary, Themes in Eriugena’s Writings and Early Irish Art, in Dunne, Michael

Schrimpf, Gangolf, Studien zu Eriugena, «Philosophische Rundschau», 49 (2002), pp. 2133.

Steel, Carlos, Abraham und Odysseus. Christliche und Neuplatonische Eschatologie, in
Aertsen, Jan A. and Pickavé, Martin (eds.), Ende und Vollendung. Eschatologische
Perspektiven im Mittelalter. Miscellanea Mediaevalia 29, Walter de Gruyter, Berlin 2002,
pp. 115-137.

Steel, Carlos, The Return of the Body into Soul. Philosophical Musings on the Resurrection,

Teeuwen, Mariken, Harmony and the Music of the Spheres. The Ars Musica in NinthCentury Commentaries on Martianus Capella. Mittellateinische Studien und Texte 30, Brill,
Leiden 2002.
2003

Arruzza, Cinzia, «Ordo» e mediazione gerarchica nelle «Expositiones in ierarchiam
coelestem» di Giovanni Scoto Eriugena, «SM», 44 (2003), pp. 117-145.

Bauchwitz, Oscar Federico, O caminho do silêncio. A filosofia de Escoto Eriúgena, Relume
Dumará, Rio de Janeiro 2003.

Bönker-Vallon, Angelika, Unità nascosta e autoconoscenza. La Presenza della tradizione
del neoplatonismo cristiano negli Eroici Furori, «Bruniana e Campanelliana. Ricerche
Filosofiche e Materiali Storico-Testuali», 9 (2003), pp. 281-93.

Contreni, John J, Glossing the Bible in the Early Middle Ages. Theodore and Hadrian of
Canterbury and John Scottus (Eriugena), in Chazelle, Celia and Van Name Edwards,
Burton (eds.), The Study of the Bible in the Carolingian Era, Medieval Church Studies, 3.

Erismann, Christophe, Érigène et la subsistance du corps, «Studia Philosophica. Jahrbuch
der Schweizerischen Philosophischen Gesellschaft», 62 (2003), pp. 91-104.

Huth, Volkhard, «Barmherziger Mittler des Seins»: Eine ältere Beobachtung zur Basler
«Goldenen Altartafel» in neuem Licht, «Basler Zeitschrift für Geschichte und
Altertumskunde», 103 (2003), pp. 11-30.

Jeauneau, Edouard, Iohannes Scottus Eriugena. Periphyseon [avec “Prière pour obtenir
l’intelligence des Écritures”], in Leemans, Johan (ed., with the assistance of Luc Jocqué).
Xenium Natalicium. Fifty Years of Scholarly Editing, Corpus Christianorum, 1953-2003.

Jeauneau, Edouard, The Neoplatonic Theme of Return in Eriugena, «Patristica - Proceedings
of the Colloquia of the Japanese Society for Patristic Studies», 7 (2003), pp. 1-14.

Jeauneau, Edouard, Thomas of Ireland and his De tribus sensibus sacrae scripturae, in
Dammen-McAuliffe, Jane, Walfish, Barry D., and Goering, Joseph W. (eds.), With
Reverence for the Word. Medieval Scriptural Exegesis in Judaism, Christianity and Islam,
Oxford University Press, Oxford 2003, pp. 284-291.

Kaluza, Zenon, Nowa Edycja Periphyseon Eriugeny, «Przegląd Tomistyczny», 9 (2003), pp.
113-122.

Kapitánffy, István, Pseudo-Dionysios Areopagita Latin Fordításának Töredéke a Budapesti
Egyetemi Könyvtárban, in Kapitánffy, István (ed.), Hungaro-Byzantina. Bizánc És a
Görögség Középkori Magyarországi Forrásokban, Typotex, Budapest 2003, pp. 145-52.

Kavanagh, Catherine, Eriugenian Developments of Ciceronian Topical Theory, in Gersh,
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Athanasopoulos, Constantinos, The Influence of Dionysius the Areopagite on Ioannes Scotus
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Erismann, Christophe, Processio id est multiplicatio. L’influence latine de l’ontologie de
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Harrington, Michael L., A Thirteenth-Century Textbook of Mystical Theology at the
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Luscombe, David E., Symbols and their Interpretation. John the Scot and Hugh of Saint
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Bonnet Saint-Georges, Dominique, Jean Scot à Cluny. Proposition de lecture pour le
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D’Onofrio, Giulio, La Fatiche di Eva. Il senso interno tra aisthesis e dianoia secondo
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Dronke, Peter, Les Conceptions de l’allégorie chez Jean Scot Erigène et Hildegarde de
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Dutton, Paul Edward, Filiolitas: The Short History of One of Eriugena’s Inventions,
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Dutton, Paul Edward, Carolingian Invisibles and Eriugena’s Lost Vision of God, in de Nie,
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Erismann, Christophe, Alain de Lille, la métaphysique érigénienne et la pluralité des
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Georgiev, Oleg, The Problem of Individuation in ‘De Divisione Naturae’ (John Scot
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
Greetham, David C., “Édouard Jeauneau’s Edition of the Periphyseon in Light of
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Hamburger, Jeffrey F, Johannes Scotus Eriugena deutsch redivivus. Translations of the
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Hankey, Wayne J., Self and Cosmos in Becoming Deiform. Neoplatonic Paradigms for
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Harrington, Michael L, The Argument for Universal Immortality in Eriugena’s ‘Zoology’,
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Kavanagh, Catherine, The Importance of Eriugena in the History of Philosophy, «Yearbook
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Kavanagh, Catherine, The Influence of Maximus the Confessor on Eriugena’s Treatment of
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Kijewska, Agnieszka, Edukacja Karolińska, in Sajdek, Wiesława (ed.), Czasy Katedr –
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Kijewska, Agnieszka, Eriugena, Wiedza Powszechna, Warszawa 2005.
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Kühnel, Bianca, Carolingian Diagrams, Images of the Invisible, in de Nie, Giselle,
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Otten, Willemien, Reading Creation. Early Medieval Views of Genesis and Plato’s Timaeus,
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Rankin, Susan K., Naturalis concordia vocum cum planetis. Conceptualizing the Harmony
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Baget Bozzo, Gianni, La mistica in Vermigli, Francesco (ed.), Le parole della mistica.
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dell'VIII seminario di storia e teologia della mistica della Fondazione Ezio Franceschini
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e XVIII secolo, SISMEL. Edizioni del Galluzzo, Firenze 2007, pp. 3-6.
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Bauchwitz, Oscar Federico, O Inominado dos nomes como o semnome vindouro. Eriúgena e
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Corso de Estrada, Laura E., La tradición ciceroniana en Rabano Mauro. Razón divina y
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Gersh, Stephen, The Pseudonymity of Dionysius the Areopagite and the Platonic Tradition,
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Harada, Hermógenes, Pequeno comentário de um trecho de ‘De divisione naturae’ de João
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Macedo, José Maria Costa, Da Ininteligibilidade do intellectus em Escoto Eriúgena, in
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Portalupi, Enzo, «Sincerus», «sinceritas» e lemmi affini da Tertulliano a Tommaso
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Puxley, David, The Role of the Human in the Procession and Return of the Cosmos from
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Soto Bruna, María Jesús, Dialéctica neoplatónica. De Plotino a Eriúgena, in Cruz Cruz,
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Belli, Margherita, Boethius, Disciple of Aristotle and Master of Theological Method. The
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Carlson, Thomas, Theophany and the Chiaroscuro of Nature: Eriugena and the Question of
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Contreni, John L., Women in the Age of Eriugena, in Otten, Willemien, and Allen, Michael
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D’Onofrio, Giulio, I Loci della mente: l’essenza dello spazio nel primo Medioevo (e in
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Duclow, Donald F., The Sleep of Adam, the Makng of Eve. Sin and Creation in Eriugena, in
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Jeauneau, Chicago, 9-12 November 2011, Brepols, Turnhout 2014, pp. 235-261.
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Dutton, Paul E., Eriugena and Virgil, in Otten, Willemien, and Allen, Michael I. (eds.),
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Turnhout 2014, pp. 3-30.
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Gavin, John F., A Celtic Christology. The Incarnation According to John Scottus Eriugena,
J. Clarke, Cambridge 2014.

Gersh, Stephen, En-Countering Periphyseon: An Essay in Reading Heidegger and Eriugena,
in Otten, Willemien, and Allen, Michael I. (eds.), Eriugena and Creation. Proceedeng of the
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Giraud, Vincent, Being as Sign: Note on the Eriugenian Ontology, in Otten, Willemien, and
Allen, Michael I. (eds.), Eriugena and Creation. Proceedeng of the Eleventh International
Confeence on Eriugenian Studies, held in honor of Edouard Jeauneau, Chicago, 9-12
November 2011, Brepols, Turnhout 2014, pp. 223-234.

Guiu, Adrian, ‘Reading the Two Books’: Exegesis and Natural Contemplation in the
Periphyseon, in Otten, Willemien, and Allen, Michael I. (eds.), Eriugena and Creation.

Hamburger, Jeffrey F., Penance in Paradise. Lenten Imagery in the Liturgical Manuscripts
from the Dominican Convent of Paradies bei Soest in Carmassi, Patrizia, Schlotheuber, Ev,
and Breitenbach, Almut (eds.), Schriftkultur und religiöse Zentren im norddeutschen Raum,
Harrassowitz, Wiesbaden 2014, pp. 167-226.
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Herren, Michael W., Cultures of Grace. Eriugena and Celtic Christianity, in Otten,
Willemien, and Allen, Michael I. (eds.), Eriugena and Creation. Proceedeng of the Eleventh
International Confeence on Eriugenian Studies, held in honor of Edouard Jeauneau,
Chicago, 9-12 November 2011, Brepols, Turnhout 2014, pp. 51-83.

Jeauneau, Édouard, From Origen’s Periarchon to Eriugena’s Periphyseon, in Otten,
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Kijewska, Agnieszka, Eriugena and the Twelfth Century: the Concept of Ratio, in Otten,
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Lettieri, Gaetano, Le aporie della libertà cristiana dal Nuovo Testamento a Giovanni Scoto
Eriugena, in De Caro, M., Mori, M., and Spinelli, Emidio (eds.), Libero arbitrio. Storia di
una controversia filosofica, Carocci, Roma 2014, pp. 133-169.

Mainoldi, Ernesto S., Creation in Wisdom: Eriugena’s Sophiology beyond ontology and
meontology, in Otten, Willemien, and Allen, Michael I. (eds.), Eriugena and Creation.

Marenbon, John, Eriugena, Aristotelian Logic and Creation, in Otten, Willemien, and
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Marion, Jean-Luc, Veluti ex nihilo in aliquid. Remarks on Eriugena’s path from apophasis
to diuina philosophia, in Otten, Willemien, and Allen, Michael I. (eds.), Eriugena and
Creation. Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held
in honor of Edouard Jeauneau, Chicago, 9-12 November 2011, Brepols, Turnhout 2014, pp.
657-679.

McGinn, Exegesis and Metaphysics: Eriugena and Eckhart on Reading Genesis 1-3, in

Moran, Dermot, Christian Neoplatonism and the Phenomenological Tradition. The Hidden
Influence of John Scottus Eriugena, in Otten, Willemien, and Allen, Michael I. (eds.),
Eriugena and Creation. Proceedeng of the Eleventh International Confeence on Eriugenian
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Turnhout 2014, pp. 601-636.

Moran, Dermot, The Secret Folds of Nature. Eriugena’s Expansive Concept of Nature, in
Siewers, Alfred K. (ed.), Re-Imagining Nature. Environmental Humanities and
Ecosemiotics, Bucknell University Press, Lanham (MD) 2014, pp. 109-126.

Jeauneau, Chicago, 9-12 November 2011, Brepols, Turnhout 2014.

Otten, Willemien, Eriugena and Emerson on Nature and Self, in Otten, Willemien, and
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Peperzak, Adriaan T., Between John from Ireland and Hegel from Berlin, in Otten,

Rader, Kyle, Bibliography of Eriugenian Studies, 2000-2014, in Otten, Willemien, and

Schakenraad, Joke, The Rational Mysticism of John Scottus Eriugena and Ludwig
Wittgenstein, in Otten, Willemien, and Allen, Michael I. (eds.), Eriugena and Creation.

Shahzad, Qaiser, Being, God, and Creation in Eriugena and Ibn ‘Arabi’. An Akbarian
Reading of the Periphyseon, in Otten, Willemien, and Allen, Michael I. (eds.), Eriugena and
369-392.

Siewers, Alfred K, The Periphyseon, the Irish “Otherworld”, and Early Medieval Nature, in

Siewers, Alfred K. (ed.), Re-Imagining Nature. Environmental Humanities and
Ecosemiotics, Bucknell University Press, Lanham (MD) 2014.

Steel, Carlos, Maximus Confessor and John Scottus Eriugena on Place and Time, in Otten,

Steckel, Sita, Between Censorship and Patronage: Interaction Between Bishops and
Scholars in Carolingian Book Dedications in Danielson, Sigrid, and Gatti, Evan A. (eds.),
Envisioning the Bishop. Images and the Episcopacy in the Middle Ages, Brepols, Turnhout
2014, pp. 103-126.

Thompson, Jeremy C., God’s Own Dwelling-Place: Oppositions in the Ninth-Century
Predestination Debate, in Otten, Willemien, and Allen, Michael I. (eds.), Eriugena and
85-104.

Trouillard, Jean, Jean Scot Érigène. Études. Edition and présentation des textes par F.
Berland, Herrmann Philosophie, Paris 2014.

Yingst, Quae Omnia Concorditer Consonant. Eriugena’s Universe in the Thought of
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2015
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Batovici, Daniel, Eriugena’s Greek Variant Readings of the Fourth Gospel, «Filologia
Neotestamentaria», 26 (2015), pp. 69-85.

Howlett, David Robert, Two Irish Jokes in Moran, Pádraic, and Warntjes, Immo (eds.),
Early Medieval Ireland and Europe: Chronology, Contacts, Scholarship. A Festschrift for
Dáibhí Ó Cróinín, Brepols, Turnhout 2015 pp. 225-264.

Kavanagh, Catherine, The Impact of Maximus the Confessor on John Scottus Eriugena, in
Allen, Pauline, and Neil, Bronwen (eds.), The Oxford Handbook of Maximus the Confessor,
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
Rainini, Marco Giuseppe, Ildegarda, l'eredità di Giovanni Scoto e Hirsau. «Homo
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
Cavallini, Andrea, La penna del pavone. Bibbia ed esegesi in Giovanni Scoto Eriugena.
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
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Mainoldi, Ernesto Sergio, Giovanni Scoto Eriugena, Il pensiero dell’unità tra Dio, uomo e
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
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